Wierzbicka, Anna (1967). On the semantics of the verbal aspect in Polish. In Robert Abernathy et al. (Eds.), To honor Roman Jakobson: Essays on the occasion of his seventieth birthday. Vol. 3 (pp. 2231-2249). The Hague: Mouton.
(1985) English, Polish – Double life of a bilingual
Wierzbicka, Anna (1985). *The double life of a bilingual. In Roland Sussex, & Jerzy. Zubrzycki (Eds.), Polish People and Culture in Australia (pp. 187-223). Canberra: Australian National University.
(1985) English, Polish – Speech acts
Wierzbicka, Anna (1985). Different cultures, different languages, different speech acts: Polish vs. English. Journal of Pragmatics, 9(2-3), 145-178.
DOI: https://doi.org/10.1016/0378-2166(85)90023-2
Abstract:
This paper discusses a number of differences between English and Polish in the area of speech acts, and links them with different cultural norms and cultural assumptions. It is shown that English, as compared with Polish, places heavy restrictions on the use of the imperative and makes extensive use of interrogative and conditional forms. Features of English which have been claimed to be due to universal principles of politeness are shown to be language-specific and culture-specific. Moreover, even with respect to English, they are shown to be due to aspects of culture much deeper than mere norms of politeness. Linguistic differences are shown to be associated with cultural differences such as spontaneity, directness, intimacy and affection vs. indirectness, distance, tolerance and anti-dogmaticism. Certain characteristic features of Australian English are discussed and are shown to reflect some aspects of the Australian ethos. Implications for a theory of speech acts and for interethnic communication are discussed. In particular, certain influential theories of speech acts (based largely on English) are shown to be ethnocentric and dangerous in their potential social effects.
Translations:
Into Polish:
Chapter 6 (pp. 228-269) of Wierzbicka, Anna (1999), Język – umysł – kultura [Language, mind, culture]. Warszawa: Wydawnictwo Naukowe PWN.
More information:
A more recent publication building on this one is:
Chapter 2 (pp. 25-65) of Wierzbicka, Anna (1991), Cross-cultural pragmatics: The semantics of human interaction. Berlin: Mouton de Gruyter.
Rating:
Research carried out by one or more experienced NSM practitioners
(1986) Emotions
Wierzbicka, Anna (1986). Human emotions: Universal or culture-specific? American Anthropologist, 88(3), 584-594.
DOI: https://doi.org/10.1525/aa.1986.88.3.02a00030
Abstract:
The search for ‘fundamental human emotions’ has been seriously impeded by the absence of a culture-independent semantic metalanguage. The author proposes a metalanguage based on a postulated set of universal semantic primitives, and shows how language-specific meanings of emotion terms can be captured and how rigorous cross-cultural comparisons of emotion terms can be achieved.
More information:
A more recent publication building on this one is:
Chapter 3 (pp. 119-134) of Wierzbicka, Anna (1992), Semantics, culture, and cognition: Universal human concepts in culture-specific configurations. New York: Oxford University Press.
Rating:
Research carried out by one or more experienced NSM practitioners
(1986) English, Polish – Quantitative particles
Wierzbicka, Anna (1986). *The semantics of quantitative particles in Polish and in English. In Andrzej Bogusławski, & Božena Bojar (Eds.), Od kodu do kodu (pp. 175-189). Warsaw: PanÚstwowe Wydawnictwo Naukowe.
A more recent publication building on this one is chapter 9 (pp. 341-389) of:
Wierzbicka, Anna (1991, 2003). Cross-cultural pragmatics: The semantics of human interaction. Berlin: Mouton de Gruyter.
(1986) Polish – Dative
Wierzbicka, Anna (1986). The meaning of a case: A study of the Polish dative. In Richard D. Brecht, & James S. Levine (Eds.), Case in Slavic (pp. 386-426). Columbus: Slavica.
Abstract:
The basic assumption of this study is that cases have meaning and that this meaning can be stated in a precise and illuminating way. This is of course also the position advocated and brilliantly implemented by Roman Jakobson. Further assumptions are: (1) that a case has one core meaning, on the basis of which it can be identified cross-linguistically (as, say, ‘dative’ or ‘instrumental’), and a language-specific set of other, related meanings, which have to be specified in the grammatical description of a given language; and (2) that all the meanings of a case — like all other meanings — can be stated in intuitively understandable and intuitively verifiable paraphrases in a semantic metalanguage based on natural language.
More information:
A more recent publication building on this one is chapter 7 (pp. 391-433) of:
Wierzbicka, Anna (1988). The semantics of grammar. Amsterdam: John Benjamins.
Rating:
Research carried out by one or more experienced NSM practitioners
(1989) Address forms and social cognition
Wierzbicka, Anna (1989). Prototypes in semantics and pragmatics: Explicating attitudinal meanings in terms of prototypes. Linguistics, 27(4), 731-769.
DOI: https://doi.org/10.1515/ling.1989.27.4.731
Abstract:
This paper shows how pragmatic meanings encoded in different forms of address (such as titles, ‘polite’ pronouns, and personal names, including their expressive derivates) can be portrayed in a rigorous and illuminating way in NSM, and that such explications allow us to make the similarities and the differences between different pragmatic categories clear and explicit – both within a language and across language and culture boundaries.
It is argued that abstract features such as ‘solidarity’, ‘familiarity’, ‘(in)formality’, ‘distance’, ‘intimacy’, and so on do not provide adequate tools for the description and comparison of pragmatic meanings, because they are not self-explanatory and because they do not have any constant, language-independent value. (For example, the ‘distance’ implied by the English title Mr. is different from that implied by the French title Monsieur; and the ‘familiarity’ implied by Russian forms such as Misa or Vanja is quite different from that implied by English forms such as Mike or John.)
It is shown that many pragmatic meanings have a prototypical semantic structure: they present emotions and attitudes in terms of certain prototypical human relationships, rather than in terms of fully specified mental states and social relations. In particular, social and existential categories, such as children, women, and men, or people one knows well and people one does not know, provide important signposts in the universe of human relations encoded in language. The exact role such prototypes play in different pragmatic categories can be shown in a precise and illuminating way in verbal explications constructed in the proposed metalanguage.
Translations:
Into Polish:
Chapter 2 (pp. 49-81) of Wierzbicka, Anna (1999), Język – umysł – kultura [Language, mind, culture]. Warszawa: Wydawnictwo Naukowe PWN.
More information:
More recent publications building on this one are:
Chapters 7 and 8 (pp. 225-307, 309-325) of Wierzbicka, Anna (1992), Semantics, culture, and cognition: Universal human concepts in culture-specific configurations. New York: Oxford University Press.
Rating:
Research carried out by one or more experienced NSM practitioners
(1990) Polish – Antitotalitarian language
Wierzbicka, Anna (1990). Antitotalitarian language in Poland: Some mechanisms of linguistic self-defense. Language in Society, 19, 1-59. DOI: 10.1017/S004740450001410X
This article explores the concept of political diglossia, a phenomenon arising in totalitarian or semitotalitarian countries, where the language of official propaganda gives rise to its opposite: the unofficial, underground language of antipropaganda. The author studies one semantic domain – the colloquial designations of the political police and security forces in contemporary Poland – and compares them with the official designations. The semantics of the relevant words and expressions is studied in great detail so that the social attitudes encoded in them can be revealed and rigorously compared. To achieve this, the author relies on the Natural Semantic Metalanguage that she has developed over the
last two decades, which has already been applied in the study of many other semantic domains, in many different languages. The social and political attitudes encoded in the Polish expressions referring to the security apparatus are discussed against the background of Poland’s history. The author shows that language is not only the best “mirror of mind” (Leibniz) and “mirror of culture” and “guide to social reality” (Sapir), but also a mirror of history and politics.
(1992) Emotions
Wierzbicka, Anna (1992). Talking about emotions: Semantics, culture, and cognition. Cognition and Emotion, 6(3/4), 285-319. DOI: 10.1080/02699939208411073
Translated into Polish as chapter 4 of:
Wierzbicka, Anna (1999). Język – umysł – kultura [Language, mind, culture]. Warszawa: Wydawnictwo Naukowe PWN.
The author argues that the so-called “basic emotions”, such as happiness, fear or anger, are in fact cultural artifacts of the English language, just as the Ilongot concept of liger, or the Ifaluk concept of song, are the cultural artifacts of Ilongot and Ifaluk. It is therefore as inappropriate to talk about human emotions in general in terms of happiness, fear, or anger as it would be to talk about them in terms of liget or song. However, this does not mean that we cannot penetrate into the emotional world of speakers of languages other than our own. Nor does it mean that there cannot be any universal human emotions. Universality of emotions is an open issue which requires further investigation. For this further investigation to be fully productive, it has to be undertaken from a universal, language and culture-independent perspective; and it has to be carried out in a universalist framework that is language and culture-independent. The author proposes for this purpose the Natural Semantic Metalanguage based on universal (or near-universal) semantic primitives (or near-primitives), developed over two decades by herself and colleagues, and she argues that the use of this metalanguage facilitates such a perspective and offers such a framework.
Research carried out by one or more experienced NSM practitioners
(1992) Interjection
Wierzbicka, Anna (1992). The semantics of interjection. Journal of Pragmatics, 18(2/3), 159-192. DOI: 10.1016/0378-2166(92)90050-L
Translated into Russian as:
Вежбицкая, А. [Wierzbicka, Anna] (1999). Семантика междометия. In Вежбицкая, А. [Wierzbicka, Anna], Семантические универсалии и описание языков, под ред. Татьяна В. Булыгиной [Semantic universals and the description of languages, ed. Tatyana V. Bulygina] (pp. 611-649). Москва [Moscow]: Языки русской культуры [Languages of Russian Culture].
An expanded version of this paper was published earlier as chapter 8 (pp. 285-339) of:
Wierzbicka, Anna (1991, 2003). Cross-cultural pragmatics: The semantics of human interaction. Berlin: Mouton de Gruyter.
This paper argues that interjections – like any other linguistic elements – have their meaning, and that this meaning can be identified and captured in the Natural Semantic Metalanguage developed by the author and her colleagues. A number of interjections from English, Polish, Russian, and Yiddish are discussed, and rigorous semantic formulae are proposed which can explain both the similarities and the differences in their range of use. For example, the English interjection yuk! is compared and contrasted with its nearest Polish and Russian counterparts fu!, fe!, rfu!. The author shows that while the meaning of interjections cannot be adequately captured in terms of emotion words such as disgust, it can be captured in terms of more fine-grained components, closer to the level of universal semantic primitives. The role of sound symbolism in the functioning of interjections is discussed, and the possibility of reflecting this symbolism in the semantic formulae is explored.
(1992) Polish — Jewish culture
Wierzbicka, Anna. (1992). Wschodnioeuropejska kultura żydowska w świetle żydowskiej „etnografii mowy” [Eastern European Jewish Culture in the Light of Jewish “Ethnography of Speaking”]. Teksty Drugie 5(17) pp 5–25.
In Polish
(1994) English, Polish – Emotions and cultural scripts
Wierzbicka, Anna (1994). Emotion, language, and cultural scripts. In Shinobu Kitayama, & Hazel Rose Markus (Eds.), Emotion and culture: Empirical studies of mutual influence (pp. 133-196). Washington: American Psychological Association.
Abstract:
This chapter explores the relationship between emotion and culture, and between emotion and cognition. It examines the concept of emotion, and argues that it is culture-specific and rooted in the semantics of the English language, as are also the names of specific emotions, such as sadness, joy, anger, or fear. It shows that both the concept of emotion and the language-specific names of particular emotions can be explicated and elucidated in universal semantic primes (NSM).
NSM provides a necessary counterbalance to the uncritical use of English words as conceptual tools in the psychology, philosophy, and sociology of emotions. It offers a suitable basis for description and comparison of not only emotions and emotion concepts but also of cultural attitudes to emotions. Different cultures do indeed encourage different attitudes toward emotions, and these different attitudes are reflected in both the lexicon and the grammar of the languages associated with these cultures.
The chapter is divided into two parts. The first part discusses the language-specific character of emotion concepts and grammatical categories; the need for lexical universals as conceptual and descriptive tools; the doctrine of basic emotions and the issue of the discreteness of emotions; and the relationships among emotions, sensations, and feelings. The second part, on cultural scripts (with special reference to the Anglo and Polish cultures), explores attitudes toward emotions characteristic of different cultures (in particular, the Anglo and Polish cultures) and shows how these attitudes can be expressed in the form of cultural scripts formulated by means of universal semantic primes.
Translations:
Into Polish:
Chapter 5 (pp. 163-189) of Wierzbicka, Anna (1999), Język – umysł – kultura [Language, mind, culture]. Warszawa: Wydawnictwo Naukowe PWN.
Rating:
Research carried out by one or more experienced NSM practitioners
(1994) English, Polish, Japanese – Cultural scripts
Wierzbicka, Anna (1994). ‘Cultural scripts’: A new approach to the study of cross-cultural communication. In Martin Pütz (Ed.), Language contact and language conflict (pp. 69-87). Amsterdam: John Benjamins. DOI: 10.1075/z.71.04wei [sic]
According to Edward Hall, writing in 1983, one element lacking in the cross-cultural field was the existence of adequate models that enable us to gain more insight into the processes going on inside people while they are thinking and communicating. It is the purpose of the present paper to develop and validate a model of the kind that Hall is calling for. The model developed here, which can be called the “cultural script model”, offers a framework within which both the differences in the ways of communicating and the underlying differences in the ways of thinking can be fruitfully and rigorously explored. It is shown how cultural scripts can be stated and how they can be justified; this is done with particular reference to Anglo, Japanese, and Polish cultural norms.
Research carried out by one or more experienced NSM practitioners
(1995) German, Polish, Russian – Cultural key words
Wierzbicka, Anna (1995). Lexicon as a key to history, culture, and society: “Homeland” and “fatherland” in German, Polish and Russian. In René Dirven, & Johan Vanparys (Eds.), Current approaches to the lexicon (pp. 103-155). Frankfurt: Peter Lang.
Abstract:
Since many languages, especially European languages, have words denoting ‘native country’, the concepts embodied in these words may be assumed to transcend language boundaries. In fact, words that appear to match in this way are laden with historical and cultural significance, and often differ from one another in particularly telling ways, offering valuable insight into different national traditions and historical experiences. This general proposition is illustrated here through an analysis and comparison of three cultural key words of modern German and Polish: Heimat, Vaterland, and ojczyzna. A cursory discussion of the Russian word rodina is also included.
In addition to universals, the explications rely on the words country, born, and child. These words (referred to in later work as semantic molecules) can be defined in terms of the universals, but to do so within the explications of such complex cultural concepts as Heimat, Vaterland, ojczyzna, and rodina would be confusing and counterproductive.
Translations:
Into Polish:
Chapter 12 (pp. 450-489) of Wierzbicka, Anna (1999), Język – umysł – kultura [Language, mind, culture]. Warszawa: Wydawnictwo Naukowe PWN.
More information:
A more recent publication building on this one is:
Chapter 4 (pp. 156-197) of Wierzbicka, Anna (1997), Understanding cultures through their key words: English, Russian, Polish, German, Japanese. New York: Oxford University Press.
Rating:
Research carried out by one or more experienced NSM practitioners
(1995) German, Russian, Polish – Dictionaries and ideologies
Wierzbicka, Anna (1995). Dictionaries and ideologies: Three examples from Eastern Europe. In Braj B. Kachru, & Henry Kahane (Eds.), Cultures, ideologies and the dictionary: Studies in honor of Ladislav Zgusta (pp. 181-195). Tübingen: Max Niemeyer.
This paper considers three lexicographic definitions from three Eastern European dictionaries, produced under communist rule. In each case, the word under discussion presents ideological difficulties for the dictionary’s editors — either because its meaning is politically incorrect, i.e. reflects an outlook incompatible with the official communist ideology, or because it is politically sensitive, and can be used as a potent ideological tool in both desirable and undesirable political contexts.
Each of the three definitions concerns a keyword, that is, a word especially important in the life of the society in question and reflecting this society’s experience and values. The three keywords discussed are the German word Vaterland (roughly, ‘fatherland’), the Russian word smirenie (roughly, ‘humility’, ‘resignation’) and the Polish word bezpieka (roughly, ‘state security’).
Research carried out by one or more experienced NSM practitioners
(1995) Japanese, Malay, Polish – Emotion words
Goddard, Cliff (1995). Conceptual and cultural issues in emotion research. Culture & Psychology, 1(2), 289-298. DOI: 10.1177/1354067X9512009
As suggested by its title, Wierzbicka’s 1995 paper ‘Emotion and facial expression: A semantic perspective’ is an attempt to apply a uniform framework for semantic analysis to two domains of emotional expression – words and facial expressions – and to advance some hypotheses about how they are related. Wierzbicka argues that linguistic research shows that no emotion word of English (or any other language) has a simple and undecomposable meaning; rather, the emotion words of different languages encode complex and largely culture-specific perspectives on ‘ways of feeling’, linking feelings with specific kinds of thoughts and wants (prototypical cognitive scenarios). Essentially, the claim is that the meanings of words like angry, proud, lonesome, etc., embody little ‘cultural stories’ about human nature and human interaction. To uncover and state such stories in non-ethnocentric terms, however, requires a framework of semantic universals. We need to go beyond the ‘either-or’ question and seek both the universal core of communication, as well as the precise role of culture. The Natural Semantic Metalanguage is a new method that will assist us to reach that goal.
Research carried out by one or more experienced NSM practitioners
(1996) Polish, German – Interjections
Wierzbicka, Anna (1996). Między modlitwą a przekleństwem: O Jezu! i podobne wyrażenia na tle porównawczym [Between praying and swearing: A comparative study of Jesus! and other expressions]. Etnolingwistyka, 8, pp. 25-39.
Abstract:
Interjections such as Polish Mój Boże (‘Oh, my God!’), O Jezu (‘Jesus!’) or Matko Boska! (lit. ‘Oh, Virgin Mary!’) are usually neglected in descriptions of language for being “marginal” or “semantically empty” (or both at once). In this paper, these expressions are treated with due attention and a rich analysable semantics is attributed to them. A detailed comparison of Polish Mój Boże! and German Mein Gott illustrates the differences in the range of emotions present in each of the two expressions. It also indicates the need to conduct detailed comparative research on apparently equivalent interjections in various languages.
More information:
Written in Polish.
Rating:
Research carried out by one or more experienced NSM practitioners
(1997) Grammatically encoded meanings
Goddard, Cliff (1997). Semantic primes and grammatical categories. Australian Journal of Linguistics, 17(1), 1-41. DOI: 10.1080/07268609708599543
This paper argues that all 55 of the semantic primes currently [1997] posited in the Natural Semantic Metalanguage (NSM) theory are frequently found as components of grammatically encoded meanings. Examples are taken from a wide variety of the world’s languages, including Ewe, Kashaya, Polish, Quechua, Tibetan, and Wintu. They include phenomena such as pronoun systems, indefinites, classifiers, evidentials, locational deixis, tense systems, diminutives and augmentatives, and modality. Explications are proposed for absolute superlatives (-issimo), reflexive constructions, and constructions referred to as the active emotion construction, the emotional causer construction, the emotional stimulus construction, the impersonal emotion construction, and the object experiencer construction.
The study seeks to contribute to the development of a more rigorous semantic basis for grammatical typology, by demonstrating that the proposed semantic metalanguage is able to encompass and explicate a wide variety of grammaticalized meanings. Such a finding cuts across the commonly held view that, for the most part, grammatical semantics and lexical semantics call for rather different descriptive toolkits.
Research carried out by one or more experienced NSM practitioners
(1997) Understanding cultures through their key words [BOOK]
Wierzbicka, Anna (1997). Understanding cultures through their key words: English, Russian, Polish, German, Japanese. New York: Oxford University Press.
Abstract:
This book develops the dual themes that languages can differ widely in their vocabularies, and are sensitive indices to the cultures to which they belong. The author seeks to demonstrate that every language has key concepts, expressed in (cultural) key words, which reflect the core values of a given culture. She shows that cultures can be revealingly studied, compared, and explained to outsiders through their key concepts, and that NSM provides the analytical framework necessary for this purpose. The book demonstrates that cultural patterns can be studied in a verifiable, rigorous, and non-speculative way, on the basis of empirical evidence and in a coherent theoretical framework.
Table of contents:
- Introduction
- Lexicon as a key to ethno-sociology and cultural psychology: Patterns of “friendship” across cultures
- Lexicon as a key to ethno-philosophy, history, and politics: “Freedom” in Latin, English, Russian, and Polish
- Lexicon as a key to history, nation, and society: “Homeland” and “fatherland” in German, Polish, and Russian
- Australian key words and core cultural values
- Japanese key words and core cultural values
Translations:
Into Polish:
(Chapter 3 only) Wierzbicka, Anna (1999). Język – umysł – kultura [Language, mind, culture]. Warszawa: Wydawnictwo Naukowe PWN.
Wierzbicka, Anna (2007). Słowa klucze: Różne języki – różne kultury. Warszawa: Wydawnictwa Uniwersytetu Warszawskiego.
Into Russian (Chapters 1, 2 and 3 only):
Chapters 7 (pp. 263-305), 8 (pp. 306-433) and 9 (pp. 434-484) of Вежбицкая, Анна (1999), Семантические универсалии и описание языков [Semantic universals and the description of languages]. Москва [Moscow]: Языки русской культуры [Languages of Russian Culture].
Вежбицкая, Анна (2001). Понимание культур через посредство ключевых слов. Москва [Moscow]: Языки славянской культуры [Languages of Slavic Culture].
Into Japanese:
アンナ・ヴィエルジュビツカ著 [Anna Wierzbicka] (2009). キーワードによる異文化理解: 英語・ロシア語・ポーランド語・ 日本語の場合 . 東京 [Tokyo]: 而立書房 [Jiritsu Shobō].
More information:
Chapter 4 builds on: Lexicon as a key to history, culture, and society: “Homeland” and “fatherland” in German, Polish and Russian (1995)
Chapter 5, section 2 builds on: Cross-cultural pragmatics: The semantics of human interaction (1991), chapter 5
Chapter 5, section 3 builds on: Australian b-words (bloody, bastard, bugger, bullshit): An expression of Australian culture and national character (1992)
Chapter 6 builds on: Japanese key words and core cultural values (1991)
Reviewed by:
Peeters, Bert (2000). Word, 51(3), 443-449. DOI: https://doi.org/10.1080/00437956.2000.11432505 / Open access
This review includes several suggestions for improvements to the explications in the book, as well as a revised explication of the Russian word друг drug.
Rating:
Research carried out by one or more experienced NSM practitioners
The tags mentioned below are limited to those not listed in work on which this book is based.
(2001) Polish – Emotions (PRZYKRO)
Wierzbicka, Anna (2001). A culturally salient Polish emotion: Przykro [pron. ‘pshickro]. In Jean Harkins, & Anna Wierzbicka (Eds.), Emotions in crosslinguistic perspective (pp. 337-357). Berlin: Mouton de Gruyter.
DOI: https://doi.org/10.1515/9783110880168.337
Abstract:
The author analyses, on the basis of naturally occurring examples, the Polish word przykro, which, she argues, plays an important role in Polish emotion talk. She compares and contrasts this word with its closest English counterparts, such as hurt, offended, sorry, and sad, and she shows how each of these English words differs in meaning from the Polish key word przykro. To be able to show, clearly and precisely, what these differences are, she uses NSM and, in doing so, seeks to demonstrate the explanatory power of the proposed framework (the “NSM” semantic theory). At the same time, the author shows how language-specific lexical categories such as the Polish word przykro are linked with a culture’s core values. She also shows the cultural implications of the lexical category “hurt” in Anglo culture, and discusses the cultural implications of the absence of a word like przykro in English, and of a word like hurt in Polish.
More information:
Also published as:
Wierzbicka, Anna (2001). A culturally salient Polish emotion: Przykro [‘pshickro]. The International Journal of Group Tensions, 30(1), 3-27. DOI: 10.1023/a:1026697815334
Rating:
Research carried out by one or more experienced NSM practitioners
