Browsing results for Yankunytjatjara
Published on May 12, 2017. Last updated on August 31, 2018.
Goddard, Cliff (1990). The lexical semantics of “good feelings” in Yankunytjatjara. Australian Journal of Linguistics, 10(2), 257-292. DOI: 10.1080/07268609008599444
Recent work in cognitive anthropology has laid much stress on the role emotions in general play in regulating and organizing (or even, constituting) social life within a culture. At one level, we may see a system of interrelated emotion concepts as embodying shared understandings of human nature – as a model, or set of models, that people use to interpret each other’s actions and reactions. At another level, we can look to the way emotion words are invoked and deployed in social praxis; indeed, it can be fairly said that the ‘meaning’ (in the fullest sense) of emotion concepts and lexemes cannot be fully appreciated without an account of how they figure in the overall system of social action. This paper addresses the lexical semantics of three emotion verbs in the Yankunytjatjara and Pitjantjatjara dialects of the Western Desert Language. They are the most salient words in what might broadly be termed the domain of valued or positive feelings – mukuringanyi, roughly ‘want, like, care for’, pukularinyi ‘feel glad, gratified’ and ngalturinganyi ‘feel sorry, concerned for’. The paper uses the NSM (Natural Semantic Metalanguage) method of semantic description, which represents meanings as reductive, cross-translatable paraphrases, technically known as explications. The cultural significance of the specific P/Y concepts explicated in this paper should be obvious: they relate directly to the social category of walytja ‘kin, relations’, identified by Aboriginal people and anthropologists alike as pivotal to P/Y social life.
Research carried out by one or more experienced NSM practitioners
Tags: (E) kuraringanyi, (E) mukuringanyi, (E) ngalturinganyi, (E) pukul(pa), (E) pukularinyi, (E) walytja
Published on May 12, 2017. Last updated on August 31, 2018.
Goddard, Cliff (1991). Testing the translatability of semantic primitives into an Australian Aboriginal Language. Anthropological Linguistics, 33(1), 31-56. DOI: 10.2307/30028013
This study in the methodology of cross-linguistic semantics within the Natural Semantic Metalanguage (NSM) framework posits the existence of universal lexico-semantic primitives. Among these are because and want, yet both present translation difficulties in relation to the Western Desert Language of Central Australia. Because apparently has no unambiguous equivalent, and the Western Desert verb closest to want (mukuringanyi) exhibits a range of rather different syntactic and semantic characteristics and is morphologically complex. However, by taking careful account of polysemy and differences in range of use due to non-semantic factors – factors that undermine any simplistic checklist approach to translatability – unique, precise translation equivalents for both terms can be established.
Research carried out by one or more experienced NSM practitioners
Tags: (E) mukuringanyi, (T) English
Published on October 10, 2017. Last updated on August 19, 2018.
Goddard, Cliff (1991). Anger in the Western Desert: A case study in the cross-cultural semantics of emotion. Man, (N.S.) 26(2), 265-279. Stable URL: http://www.jstor.org/stable/2803832
This article sets out to show that by adopting a method of semantic description based on reductive, cross-translatable paraphrases (the Natural Semantic Metalanguage approach) it is possible to elucidate the meanings of emotion concepts, and their similarities and differences across cultures, within a principled, formal framework. Using this approach, it explores the semantic differences between pikaringanyi, mirpanarinyi and kuyaringanyi, three expressions in the Aboriginal language of the Western Desert of Australia, each of which corresponds to some extent to the English concept of anger.
Research carried out by one or more experienced NSM practitioners
Tags: (E) angry, (E) kuyaringanyi, (E) mirpanarinyi, (E) pikaringanyi, (T) English
Published on May 12, 2017. Last updated on September 3, 2018.
Goddard, Cliff (1992). Traditional Yankunytjatjara ways of speaking – A semantic perspective. Australian Journal of Linguistics, 12(1), 93-122. DOI: 10.1080/07268609208599472
Yankunytjatjara is a minority dialect of the Western Desert Language, spoken by several hundred people, primarily in the north-west of South Australia. This paper sets out to describe some of the dimensions of communicative competence in the traditional Yankunytjatjara lifestyle. Part One gives a brief outline of the walytja ‘kin, relationship’ system, essential social background for what follows. Parts Two and Three consider, respectively, the elaborately oblique speech style tjalpawangkanyi, and various kinds of boisterous banter and joking, concentrating on characterizing the linguistic devices and rhetorical strategies of these speech styles. In discussion sections at the end of Parts Two and Three, Anna Wierzbicka’s semantically inspired approach to cross-cultural pragmatics is applied to the data.
Note: The tag below identifies the rules for use of the speech styles explicated in this paper as cultural scripts, a term that was not yet current in the NSM framework at the time.
Research carried out by one or more experienced NSM practitioners
Tags: (S) speech styles
Published on May 12, 2017. Last updated on August 31, 2018.
Goddard, Cliff (1994). Lexical primitives in Yankunytjatjara. In Cliff Goddard, & Anna Wierzbicka (Eds.), Semantic and lexical universals: Theory and empirical findings (pp. 229-262). Amsterdam: John Benjamins. DOI: 10.1075/slcs.25.13god
All the posited lexical primitives find good candidates in Yankunytjatjara, once polysemy and allolexy are taken into account. In general, the posited exponents are formally simple (monomorphemic) words or clitics; but sometimes they are affixes, and occasionally they are formally complex (i.e. apparently polymorphemic) expressions. There are still some uncertainties about allolexic variants of some primitives, and about how to express certain collocations that the theory predicts are possible. We are not yet in full possession of a Natural Semantic Metalanguage based on Yankunytjatjara. What has been done, however, is to establish its basic lexicon. There would seem to be no serious barrier to the construction of a full NSM based on Yankunytjatjara and mutually translatable with expressively equivalent NSMs of other languages.
Research carried out by one or more experienced NSM practitioners
Published on May 12, 2017. Last updated on August 22, 2018.
Goddard, Cliff (1995). Who are we? The natural semantics of pronouns. Language Sciences, 17(1), 99-121. DOI: 10.1016/0388-0001(95)00011-J
Working within the Natural Semantic Metalanguage (NSM) framework of Anna Wierzbicka, this study proposes reductive paraphrase explications for a range of first-person pronominal meanings. A general explicatory schema is first developed for English we. It is then shown how this can be elaborated to accommodate the inclusive/exclusive distinction, dual number and trial number, and how it can be applied to minimal-augmented systems. Data is taken from various languages of Australia and Asia. It is argued that NSM explications are preferable to conventional feature analyses for two reasons: they are less subject to charges of arbitrariness and obscurity; and they are located within a comprehensive theory of semantic representation.
Research carried out by one or more experienced NSM practitioners
Tags: (E) 'ār عار, (E) kami, (E) kita, (E) nayin-nime, (E) ngagurr, (E) ngakorrbbarrah, (E) ngakorru, (E) ngali, (E) ngan'gityemerri, (E) nganana, (E) we, (E) yar, (E) yarrbbarrah, (E) yarru, (E) yukku, (E) yε, (E) ε, (T) English
Published on May 12, 2017. Last updated on February 17, 2019.
Goddard, Cliff (1996). Cross-linguistic research on metaphor. Language & Communication, 16(2), 145-151. DOI: 10.1016/0271-5309(96)00003-1
This paper takes issue with the assertion that there is no culture-neutral boundary between what is literal and what is metaphorical, and with the undercurrent of extreme relativism shown in a recent paper published in the same journal. It furthermore makes the point that, to study (and even to identify) the metaphoric systems of other languages, a coherent theory of semantic description is required. It is argued that, despite the enormous semantic differences between languages, there is solid evidence that they share a small set of ‘universal meanings’, which can provide a non-arbitrary and non-ethnocentric vocabulary for cross-linguistic semantics.
The claims contained in this paper are underpinned by discussion of the semantic primes THERE IS and FEEL in Yankunytjatjara.
Research carried out by one or more experienced NSM practitioners
Published on May 10, 2017. Last updated on August 15, 2021.
Bromhead, Helen (2011). Ethnogeographical categories in English and Pitjantjatjara/Yankunytjatjara. Language Sciences, 33, 58-75. DOI: 10.1016/j.langsci.2010.07.004
This study examines the contrastive lexical semantics of a selection of landscape terms in English and the Australian Aboriginal language, Pitjantjatjara/Yankunytjatjara. It argues that languages and cultures categorize the geographical environment in diverse ways. Common elements of classification are found across the languages, but it is argued that different priorities are given to these factors. Moreover, the study finds that there are language-specific aspects of the landscape terms, often motivated by culture and land use. Notably, this study presents ethnogeographical concepts as being anchored in an anthropocentric perspective, based on human vision and experience in space. The Natural Semantic Metalanguage (NSM) technique of semantic analysis is used throughout, and it is argued that this methodology provides an effective tool in the exploration of ethnogeographical categories.
Research carried out in consultation with or under the supervision of one or more experienced NSM practitioners
Tags: (E) apu, (E) creek, (E) hill, (E) karu, (E) mountain, (E) puli, (E) river, (E) stream
Published on September 30, 2018. Last updated on August 15, 2021.
Bromhead, Helen (2013). Mountains, rivers, billabongs: Ethnogeographical categorization in cross-linguistic perspective. PhD thesis, Australian National University.
A more recent publication building on this one is:
Bromhead, Helen (2018). Landscape and culture – Cross-linguistic perspectives. Amsterdam: John Benjamins.
This thesis examines the topic of ethnogeographical categorization by looking at the contrastive lexical semantics of a selection of landscape terms in a number of languages. The main languages in focus are English, including the Australian variety of English, French, Spanish, and the Australian Aboriginal language Pitjantjatjara/Yankunytjatjara.
The thesis argues that languages and cultures categorize the geographical environment in diverse ways. Common elements of classification are found across the selected languages, but it is argued that different priorities are given to these factors. Moreover, the thesis finds that there are language-specific aspects of the landscape terms, often motivated by culture and land use. Notably, this thesis presents ethnogeographical concepts as being anchored in an anthropocentric perspective, based on human vision and experience in space.
The Natural Semantic Metalanguage (NSM) technique of semantic analysis is used throughout. The use of the universal concepts and language of NSM allows the author to clearly state the cross-cultural and cross-linguistic similarities and differences in the semantics of the landscape terms examined. It is argued that this methodology provides an effective tool in the exploration of ethnogeographical categories.
Areas of landscape vocabulary covered in this thesis include words for ‘long flowing-water places’, such as river, in chapter 3; words for ‘standing-water places’, such as lake, in chapter 4; words for ‘elevated places’, such as mountain, in chapter 5; seascape terms, such as coast, in chapter 6; and words for larger areas of the land, such as desert and the bush, in chapters 7 and 8. The thesis also offers suggestions for new directions for research.
Research carried out in consultation with or under the supervision of one or more experienced NSM practitioners
Published on May 12, 2017. Last updated on January 11, 2022.
Goddard, Cliff & Wierzbicka, Anna (2015). What does Jukurrpa (‘Dreamtime’, ‘the Dreaming’) mean? A semantic and conceptual journey of discovery. Australian Aboriginal Studies, 2015(1), 43-65.
This study proposes a detailed explication for the Australian Aboriginal Jukurrpa concept, phrased exclusively in simple cross-translatable words. The various components of the explication are justified. The authors do not claim to have necessarily arrived at a full, perfect or correct lexical-semantic analysis, although in principle this is the goal of semantic analysis. Rather, their purpose is to share a hermeneutic process and its results. The guiding framework for the process is the Natural Semantic Metalanguage approach to meaning analysis.
Jukurrpa is the word used in Warlpiri for what is referred to in English as the Aboriginal ‘Dreamtime’, or ‘the Dreaming’. The same concept is referred to in Pitjantjatjara/Yankunytjatjara as tjukurpa, in Arrernte as altyerre, etc. After a short introduction, the paper is organized around successive stages in the evolution of the current explication, which is partitioned into multiple sections and depicts a highly ramified and multi-faceted concept, albeit one with great internal coherence. The authors present and discuss four semantic explications, each built on – and, hopefully, improving upon – its predecessor.
Research carried out by one or more experienced NSM practitioners
Tags: (E) Jukurrpa
Published on May 16, 2017. Last updated on August 15, 2021.
Bromhead, Helen (2017). The semantics of standing-water places in English, French, and Pitjantjatjara/Yankunytjatjara. In Zhengdao Ye (Ed.), The semantics of nouns (pp. 180-204). Oxford: Oxford University Press. DOI:10.1093/oso/9780198736721.003.0007
This chapter proposes semantic explications for selected words for standing-water places in English, French, and the Australian Aboriginal language Pitjantjatjara/Yankunytjatjara. It uses standing-water places as a case study to argue that languages and cultures categorize the geographic environment in diverse ways, influenced by both geography and a culture’s way of life. Furthermore, the chapter investigates the semantic nature of nouns for kinds of places, and shows how to approach the treatment of nouns for landscape within the NSM framework. The chapter finds that the meanings of landscape concepts, like those of other concepts based in the concrete world, are anchored in a human-centred perspective.
Research carried out by one or more experienced NSM practitioners
Tags: (E) étang, (E) lac, (E) lake, (E) pond, (E) tjintjira, (E) tjukula, (E) warku
Published on September 30, 2018. Last updated on August 15, 2021.
Bromhead, Helen (2018). Landscape and culture – Cross-linguistic perspectives. Amsterdam: John Benjamins. DOI: 10.1075/clscc.9
This book is based, in part, on the author’s PhD thesis:
Bromhead, Helen (2013). Mountains, rivers, billabongs: Ethnogeographical categorization in cross-linguistic perspective. PhD thesis, Australian National University.
The relationship between landscape and culture seen through language is an exciting and increasingly explored area. This ground-breaking book contributes to the linguistic examination of both cross-cultural variation and unifying elements in geographical categorization.
The study focuses on the contrastive lexical semantics of certain landscape words in a number of languages. It presents landscape concepts as anchored in a human-centred perspective, based on our cognition, vision, and experience in places. The aim is to show how geographical vocabulary sheds light on the culturally and historically shaped ways people see and think about the land around them. Natural Semantic Metalanguage (NSM) is used throughout, because it allows an analysis of meaning which is both fine-grained and transparent, and culturally sensitive.
Research carried out by one or more experienced NSM practitioners
Tags: (E) bay, (E) beach, (E) billabong, (E) bush, (E) cliff, (E) coast, (E) cordillera, (E) cove, (E) creek, (E) dam, (E) desert, (E) field, (E) fleuve, (E) harbour, (E) hill, (E) hills, (E) inlet, (E) island, (E) karu, (E) meadow, (E) mountain, (E) mountain range, (E) mountains, (E) nyaru, (E) ocean, (E) paddock, (E) peninsula, (E) pila, (E) precipice, (E) puli, (E) puti, (E) river, (E) rivière, (E) sea, (E) seaside, (E) shore, (E) sierra, (E) stream, (E) tali, (E) the bush, (E) tjukitji
