Browsing results for Priestley Carol

(2002) Koromu – Emotions and body parts

Published on May 12, 2017. Last updated on September 10, 2018.

Priestley, Carol (2002). Insides and emotion in Koromu. Pragmatics & Cognition, 10(1/2), 243-270. DOI: 10.1075/pc.10.12.11pri

This paper describes several emotion expressions in Koromu, a language of Papua New Guinea. As in other languages, emotions can be expressed by reference to body events and processes. Bodily images are used for common and pertinent emotion expressions in Koromu; the alternative grammatical constructions in which some of these expressions occur enable speakers to express varying emotions while still indicating that there are shared semantic components between the expressions. In addition, as the emotion expressions are examined and their meanings explicated, a number of universal concepts and components of meaning can be observed. A study of these language-specific expressions therefore contributes to a cross-linguistic understanding of the relationship between emotion and the body.


Research carried out in consultation with or under the supervision of one or more experienced NSM practitioners

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(2008) Koromu – ‘Inalienable possession’

Published on May 12, 2017. Last updated on September 10, 2018.

Priestley, Carol (2008). The semantics of “inalienable possession” in Koromu (PNG). In Cliff Goddard (Ed.), Cross-linguistic semantics (pp. 277-300). Amsterdam: John Benjamins. DOI: 10.1075/slcs.102.18pri

This chapter examines the semantics of “inalienable possession” constructions in Koromu, a Madang language of Papua New Guinea. Person and number suffixes or enclitics mark head nouns in possessive nominal constructions and indicate the person and number of the “possessor”. Inanimate, animate and
partially animate nominal constructions describe relationships between two inanimates, two animates, or an animate and an inanimate referent, respectively. The key relationship between the two entities varies across these subtypes but rather than “possession” in the sense of ownership, it commonly
involves the concept ‘part of’; for example, in ‘parts of things’, ‘parts of the same thing’ and things which are ‘like a part of something’. The Natural Semantic Metalanguage is used to explicate the meaning of these constructions.

(2012) Koromu – Potential event modality

Published on May 12, 2017. Last updated on September 10, 2018.

Priestley, Carol (2012). The expression of potential event modality in the Papuan language of Koromu. In Maia Ponsonnet, Loan Dao, & Margit Bowler (Eds.), Proceedings of the 42nd Australian Linguistic Society Conference – 2011 (pp. 389-422). http://hdl.handle.net/1885/9404. PDF (open access)

This paper aims to give an overview of the morphosyntax and semantics of potential event modality in
Koromu (Kesawai), a Madang language in the Papuan group. Potential event modality refers to Palmer’s “events that are not actualized…but are merely potential” (2001: 70). Some characteristics of event modality are compared with English and other Papuan/regional languages. The study is based on Koromu data in recorded texts, collected over a number of years and on earlier grammatical analysis. Meanings are represented in semantic explications in the Natural Semantic Metalanguage, a metalanguage that can be used in many different languages. The findings include a range of constructions and meanings for “imperative” and “desiderative” type expressions, a distinction between external, internal and negative desires, and strategies for testing meaning and grammar analysis with Koromu speakers.

(2012) Koromu – Temporal expressions

Published on May 12, 2017. Last updated on August 19, 2021.

Priestley, Carol (2012). Koromu temporal expressions: Semantic and cultural perspectives. In Luna Filipovic, & Kasia Jaszczolt (Eds.), Space and time in languages and cultures: Language, culture and cognition (pp. 143-165). Amsterdam: John Benjamins. DOI: 10.1075/hcp.37.12pri

This chapter examines different types of time expressed in Koromu (Kesawai), a Papuan language, to show the interaction of time expressions with cultural and environmental contexts and to investigate semantic description. Meanings are explicated in a metalanguage based on semantic primitives. The discovery of Natural Semantic Metalanguage (NSM) temporal primes and investigation of semantic molecules, non-primitive meanings that occur within the meaning of other concepts, promotes comparative and contrastive semantic description. The finding of culture-specific concepts referring to ‘time-’ and ‘event-based’ time intervals, linear and cyclical time, suggests that a range of expressions need consideration when cultural perspectives are assessed.

 

(2013) Koromu – Social categories, shared experience, reciprocity

Published on May 12, 2017. Last updated on May 3, 2019.

Priestley, Carol (2013). Social categories, shared experience, reciprocity and endangered meanings: Examples from Koromu (PNG). Australian Journal of Linguistics, 33(3), 257-281. DOI: 10.1080/07268602.2013.846457

Speakers of many Trans New Guinea or Papuan languages use a number of reciprocal person-referring expressions. Various examples are found in the Papuan language of Koromu, spoken in Madang Province, Papua New Guinea. This paper examines the meanings of Koromu reciprocal expressions that recall shared past experiences, in particular, social category terms connected with coming of age events and spontaneous nicknames created at the time events occur in the course of everyday life. The meanings are explicated in clear simple terms using Natural Semantic Metalanguage primes. The
explications point to important aspects of social cognition, including identification with significant others based on shared experience and relational concepts of personhood. Although this study points to the possibility of some language endangerment for some meanings, it also indicates the ongoing cultural importance of shared experiences, including commensality, in both rites of passage and everyday life.

(2014) Koromu – Feelings: physical pain

Published on May 12, 2017. Last updated on May 1, 2019.

Priestley, Carol (2014). The semantics and morphosyntax of tare “hurt/pain” in Koromu (PNG): Verbal and nominal constructions. International Journal of Language and Culture, 1(2), 253-271.

DOI: 10.1075/ijolc.1.2.07pri

Abstract:

This paper examines the words and constructions that Koromu speakers (PNG) use to talk about tare ‘hurt/pain’ and other painful sensations. It also reflects on links to cultural and environmental influences in daily life and key life events, environmental knowledge and traditional health care. Terms such as warike ‘be/feel bad’, tare ‘hurt/pain’, perere ‘hurt: sting, cut, burn’, and kaho ‘ache: burn, pierce’ are used in different constructions with varying emphases. These constructions are among the most typologically interesting in Koromu grammar. They are related to, but also distinct from, constructions found in other Papuan languages. They include experiencer object constructions, serial verb constructions with the grammaticized valency-increasing verb here/he put, and nominal constructions with, or without, prominent noun-phrase marking.

More information:

Reissued as:

Priestley, Carol (2016). The semantics and morphosyntax of tare “hurt/pain” in Koromu (PNG): Verbal and nominal constructions. In Cliff Goddard & Zhengdao Ye (Eds.), “Happiness” and “pain” across languages and cultures (pp. 123-141). Amsterdam: John Benjamins. DOI: 10.1075/bct.84.07pri

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Research carried out by one or more experienced NSM practitioners

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(2017) Bislama, Tok Pisin – Cultural key words: KASTOM, TUMBUNA

Published on October 15, 2017. Last updated on September 13, 2018.

Levisen, Carsten & Priestley, Carol (2017). Social keywords in postcolonial Melanesian discourse: Kastom ‘traditional culture’ and tumbuna ‘ancestors’. In Carsten Levisen & Sophia Waters (Eds.), Cultural keywords in discourse (pp. 83-106). Amsterdam: John Benjamins. DOI: 10.1075/pbns.277.04lev

In postcolonial Melanesia, cultural discourses are increasingly organized around creole words, i.e. key words of Bislama (Vanuatu) and Tok Pisin (Papua New Guinea). These words constitute (or represent) important emerging ethnolinguistic world views, which are partly borne out of the colonial era, and partly out of postcolonial ethnorhetoric. This chapter explores the word kastom ‘traditional culture’ in Bislama and pasin bilong tumbuna ‘the ways of the ancestors’ in Tok Pisin. Specific attention is paid to the shift from “negative “ to “positive” semantics, following from the re-evaluation of ancestral practices in postcolonial discourse. Social key words in postcolonial discourse form a fertile ground for understanding how speakers in Melanesia conceptualize the past as a vital part of the present.


Research carried out by one or more experienced NSM practitioners

(2017) English, Creoles – NSM primes

Published on May 12, 2017. Last updated on September 13, 2018.

Levisen, Carsten; Priestley, Carol; Nicholls, Sophie; & Goldshtein, Yonatan (2017). The semantics of Englishes and Creoles: Pacific and Australian perspectives. In Peter Bakker, Finn Borchsenius, Carsten Levisen & Eeva Sippola (Eds.), Creole studies – Phylogenetic approaches (pp. 345-368). Amsterdam: John Benjamins. DOI: 10.1075/z.211.15lev. PDF (open access)

This paper provides a lexical-semantic comparison of a selection of Englishes and English-related creoles in the Australia-Pacific area. Faced with the conundrum of sociolinguistic classificatory practice and its contested categories (“language”, “creole”, “dialect”, “variety” and English(es)”), it attempts to circumvent the problematic of metavocabulary by taking a new, two-pronged approach. Firstly, it relies on semantic primes, comparing and contrasting their lexicalizations (especially those of the prime PEOPLE) across the sample of creoles. Secondly, it uses phylogenetic networks to visualize the results and to form new hypotheses.

The results provide counter-evidence to the claim that Melanesian and Australian creoles are “varieties of English”. The creole sample displays three basic types of relations: “shared-core” types (Australian English vs. New Zealand English); “closely related core” types (Hawai’i Creole vs. Anglo Englishes); and “distantly related core” types (Tok Pisin vs. Anglo English, Kriol vs. Anglo English, or Yumplatok vs. Anglo English). The results are measured against Scandinavian languages to explore the language-dialect question, and against Trinidadian (a Caribbean creole) to explore the extent of lexical-semantic areality. It is concluded that current sociolinguistic metavocabulary is inadequate for representing the complexity of the new ways of speaking in the Australia-Pacific region, and it is suggested a principled areal-semantic investigation of words based on semantic principles is the way to go.


Research carried out by one or more experienced NSM practitioners

(2017) Koromu – Body parts

Published on May 12, 2017. Last updated on August 18, 2018.

Priestley, Carol (2017). Some key body parts and polysemy: A case study from Koromu (Kesawai). In Zhengdao Ye (Ed.), The semantics of nouns (pp. 147-179). Oxford: Oxford University Press. DOI:10.1093/oso/9780198736721.003.0006

This chapter discusses body part nouns, a part of language that is central to human life, and the polysemy that arises in connection with them. Examples from everyday speech and narrative in various contexts are examined in a Papuan language called Koromu and semantic characteristics of body part nouns in other studies are also considered. Semantic templates are developed for nouns that represent highly visible body parts: for example, wapi ‘hands/arms’, ehi ‘feet/legs’, and their related parts. Culture-specific explications are expressed in a natural metalanguage that can be translated into Koromu to avoid the cultural bias inherent in using other languages and to reveal both distinctive semantic components and similarities to cross-linguistic examples.


Research carried out by one or more experienced NSM practitioners

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