Browsing results for Tok Pisin

(2011) Leibniz

Wierzbicka, Anna (2011). Common language of all people: The innate language of thought. Problems of information transmission, 47(4), 378-397. DOI: 10.1134/S0032946011040065

English translation of a Russian text (2011) published in Problemy Peredachi Informatsii, 47(4), 84-103.

As is well known, Leibniz was interested in language throughout his life, and he saw in it a key to the understanding of the human mind. Many of his ideas about language were expressed in unpublished manuscripts, and what has come to us is not always clear. Nevertheless, some of his ideas — even if he did not always consistently adhere to them himself — seem to be both clear and extremely appealing.

I would summarize these ideas as follows:

1. All human thoughts can be decomposed into a relatively small number of elementary concepts;
2. All explanations depend on the existence of some concepts which are self-explanatory (otherwise, they would lead to an infinite regress);
3. The elementary concepts are common to all languages, and can be found by means of semantic analysis;
4. These concepts are the foundation of an innate language, “lingua naturae.” Just as mathematics is, as Galileo said, the language of the physical world, so the innate “lingua naturae” is the language of the inner world, the language of thoughts;
5. This language can be identified;
6. This language can serve as an auxiliary means of mutual understanding for speakers of different languages;
7. This language can help us to reach a greater clarity in our thinking;
8. This language can serve as a means for clarifying, elucidating, storing and comparing ideas.

These are also the main ideas which lie at the basis of the NSM program and from which this program has derived and continues to derive its inspiration.


Research carried out by one or more experienced NSM practitioners

(2017) Bislama, Tok Pisin – Cultural key words: KASTOM, TUMBUNA

Levisen, Carsten & Priestley, Carol (2017). Social keywords in postcolonial Melanesian discourse: Kastom ‘traditional culture’ and tumbuna ‘ancestors’. In Carsten Levisen & Sophia Waters (Eds.), Cultural keywords in discourse (pp. 83-106). Amsterdam: John Benjamins. DOI: 10.1075/pbns.277.04lev

In postcolonial Melanesia, cultural discourses are increasingly organized around creole words, i.e. key words of Bislama (Vanuatu) and Tok Pisin (Papua New Guinea). These words constitute (or represent) important emerging ethnolinguistic world views, which are partly borne out of the colonial era, and partly out of postcolonial ethnorhetoric. This chapter explores the word kastom ‘traditional culture’ in Bislama and pasin bilong tumbuna ‘the ways of the ancestors’ in Tok Pisin. Specific attention is paid to the shift from “negative “ to “positive” semantics, following from the re-evaluation of ancestral practices in postcolonial discourse. Social key words in postcolonial discourse form a fertile ground for understanding how speakers in Melanesia conceptualize the past as a vital part of the present.


Research carried out by one or more experienced NSM practitioners