Tag: (E) miss

(2007) English, Thai – Terms of address


Moonan, Robert John (2007). A cultural script analysis of an English-Thai bilingual speaker’s nominative usage of mommy in English yes/no question formation. PhD thesis, University of South Carolina.

Each culture has its own specific linguistic norms, values, and practices. To avoid any ethnocentric bias in the attempt to capture these linguistic norms, values, practices, Cultural Script Theory proposes the use of Natural Semantic Metalanguage in describing the linguistic practices of a specific culture. Natural Semantic Metalanguage consists of semantic primitives, words whose meaning cannot be reduced any further. These semantic primitives, of which there are currently over sixty, provide the tools to illustrate the grammatical structures and to capture the pragmatic meaning within the world’s languages.

This dissertation uses the theoretical and methodological frameworks of Cultural Script Theory to analyse the speech practices of a Thai-American woman, whom I refer to as Lucy, who is English-Thai bilingual and bicultural. Specifically, I examine Lucy’s choice of referring expressions in her construction of yes/no questions in two sets of data. The first set of data is a conversation between Lucy and her mother, a native speaker of Thai. The second set of data is a conversation between Lucy and her mother-in-law, a native speaker of English. The analysis consists of three steps. First, I provide semantic explications of the Thai terms of address แม่ mâe ‘mother’ and แม่ mâe ‘an older woman’. Additionally, I provide semantic explications of the English terms of address mother, ma’am, mrs. last name, miss first name, and first name and the English speech act verbs ask and inquire. Second, I construct Thai cultural scripts for แม่ mâe ‘mother’ and แม่ mâe ‘an older woman’ and Anglo-American cultural scripts for the use of the aforementioned English terms of address. Lastly, I use those explications and cultural scripts to help provide a discourse analysis of the two sets of data.

In this dissertation I hypothesize that the distinctive linguistic behavior of Lucy is explained by her use of two different cultural scripts, one based on Anglo-American cultural speaking practices and the other based on Thai cultural speaking practices.


Sound application of NSM principles carried out without prior training by an experienced NSM practitioner

(1986) Emotions


Wierzbicka, Anna (1986). Human emotions: Universal or culture-specific? American Anthropologist, 88(3), 584-594.

DOI: https://doi.org/10.1525/aa.1986.88.3.02a00030

Abstract:

The search for ‘fundamental human emotions’ has been seriously impeded by the absence of a culture-independent semantic metalanguage. The author proposes a metalanguage based on a postulated set of universal semantic primitives, and shows how language-specific meanings of emotion terms can be captured and how rigorous cross-cultural comparisons of emotion terms can be achieved.

More information:

A more recent publication building on this one is:

Chapter 3 (pp. 119-134) of Wierzbicka, Anna (1992), Semantics, culture, and cognition: Universal human concepts in culture-specific configurations. New York: Oxford University Press.

Rating:


Research carried out by one or more experienced NSM practitioners

(1989) Address forms and social cognition


Wierzbicka, Anna (1989). Prototypes in semantics and pragmatics: Explicating attitudinal meanings in terms of prototypes. Linguistics, 27(4), 731-769.

DOI: https://doi.org/10.1515/ling.1989.27.4.731

Abstract:

This paper shows how pragmatic meanings encoded in different forms of address (such as titles, ‘polite’ pronouns, and personal names, including their expressive derivates) can be portrayed in a rigorous and illuminating way in NSM, and that such explications allow us to make the similarities and the differences between different pragmatic categories clear and explicit – both within a language and across language and culture boundaries.

It is argued that abstract features such as ‘solidarity’, ‘familiarity’, ‘(in)formality’, ‘distance’, ‘intimacy’, and so on do not provide adequate tools for the description and comparison of pragmatic meanings, because they are not self-explanatory and because they do not have any constant, language-independent value. (For example, the ‘distance’ implied by the English title Mr. is different from that implied by the French title Monsieur; and the ‘familiarity’ implied by Russian forms such as Misa or Vanja is quite different from that implied by English forms such as Mike or John.)

It is shown that many pragmatic meanings have a prototypical semantic structure: they present emotions and attitudes in terms of certain prototypical human relationships, rather than in terms of fully specified mental states and social relations. In particular, social and existential categories, such as children, women, and men, or people one knows well and people one does not know, provide important signposts in the universe of human relations encoded in language. The exact role such prototypes play in different pragmatic categories can be shown in a precise and illuminating way in verbal explications constructed in the proposed metalanguage.

Translations:

Into Polish:

Chapter 2 (pp. 49-81) of Wierzbicka, Anna (1999), Język – umysł – kultura [Language, mind, culture]. Warszawa: Wydawnictwo Naukowe PWN.

More information:

More recent publications building on this one are:

Chapters 7 and 8 (pp. 225-307, 309-325) of Wierzbicka, Anna (1992), Semantics, culture, and cognition: Universal human concepts in culture-specific configurations. New York: Oxford University Press.

Rating:


Research carried out by one or more experienced NSM practitioners