Published on September 30, 2018. Last updated on August 15, 2021.
Bromhead, Helen (2018). Landscape and culture – Cross-linguistic perspectives. Amsterdam: John Benjamins. DOI: 10.1075/clscc.9
This book is based, in part, on the author’s PhD thesis:
Bromhead, Helen (2013). Mountains, rivers, billabongs: Ethnogeographical categorization in cross-linguistic perspective. PhD thesis, Australian National University.
The relationship between landscape and culture seen through language is an exciting and increasingly explored area. This ground-breaking book contributes to the linguistic examination of both cross-cultural variation and unifying elements in geographical categorization.
The study focuses on the contrastive lexical semantics of certain landscape words in a number of languages. It presents landscape concepts as anchored in a human-centred perspective, based on our cognition, vision, and experience in places. The aim is to show how geographical vocabulary sheds light on the culturally and historically shaped ways people see and think about the land around them. Natural Semantic Metalanguage (NSM) is used throughout, because it allows an analysis of meaning which is both fine-grained and transparent, and culturally sensitive.
Research carried out by one or more experienced NSM practitioners
Published on August 1, 2018. Last updated on September 10, 2018.
Jaworska, Anna (2018). NSM exponents of mental predicates in French: Translation, commentary, and lexical elaboration of THINK. Folio: A Students’ Journal, 4, 29-62. PDF (open access)
This paper is devoted to the NSM exponents of “mental predicates” in French. The aim of the study is to examine how NSM applies to French. The paper focuses on a French translation of 99 canonical sentences (formulated in English) and discusses major difficulties in translating those sentences (in the section “Mental Predicates”) into French.
Research carried out in consultation with or under the supervision of one or more experienced NSM practitioners
Published on April 9, 2019. Last updated on June 29, 2019.
Bułat Silva, Zuzanna (2018). The concept of HOME in Polish and Portuguese — distant cultures, similar concepts. Studia Linguistica [Wrocław], 37, 7-23.
The aim of the present paper is to investigate the concept of HOME in Polish and Portuguese language and culture. The methodology that suits this purpose best and allows to compare words from different languages without an ethnocentric bias is the NSM approach. On the basis of lexical and textual data, the meaning of Polish dom is explicated and compared with its Portuguese equivalent, casa. Despite differences in the way public and private space are treated in Polish and Portuguese cultures, the notions of HOME in these two languages have many things in common: both dom and casa are multidimensional concepts referring not only to ‘people living together in a place’ but they are also related to emotions such as love, tenderness and homesickness, and to feelings of security and warmth.
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Research carried out by one or more experienced NSM practitioners
Published on March 30, 2018. Last updated on September 5, 2018.
Goddard, Cliff (2018). Ten lectures on Natural Semantic Metalanguage: Exploring language, thought and culture using simple, translatable words. Leiden: Brill. DOI: 10.1163/9789004357723
These lively lectures introduce the theory, practice, and application of a versatile, rigorous, and non-Anglocentic approach to cross-linguistic semantics.
Table of contents:
Preliminary material
From Leibniz to Wierzbicka: The history and philosophy of NSM
Semantic primes and their grammar
Explicating emotion concepts across languages and cultures
Wonderful, terrific, fabulous: English evaluational adjectives
Semantic molecules and semantic complexity
Words as carriers of cultural meaning
English verb semantics: Verbs of doing and saying
English verb alternations and constructions
Applications of NSM: Minimal English, cultural scripts and language teaching
Retrospect: NSM compared with other approaches to semantic analysis
Chapter 3 discusses selected exponents of primes in Farsi (Persian). Chapter 4 provides an explication of a North-Spanish homesickness word (morriña). Chapter 7 provides an explication of Chinese 孝 xiào ‘filial piety’.
Research carried out by one or more experienced NSM practitioners
This paper presents a contrastive semantic analysis of the English nostalgia, the Italian nostalgia and the Japanese 懐かしい natsukashii adopting the methodology of the NSM approach. It is argued that: (i) emotion terms of different languages reflect different and culture-specific conceptualizations of human feelings; (ii) the Anglo conceptualization of feelings is not valid for all cultures; and (iii) linguistic analysis is central to the analysis of human feelings. The paper challenges the claim made by some psychologists that the English word nostalgia expresses a feeling that is pancultural and criticizes the use of English emotion terms as the basis for discussions on human feelings.
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Research carried out by one or more experienced NSM practitioners
Published on November 9, 2019. Last updated on November 9, 2019.
Farese, Gian Marco (2019). Italian discourse: A cultural semantic analysis. Lanham: Lexington.
Abstract:
Using NSM methodology, this book presents a comprehensive analysis of the most important Italian cultural key words and cultural scripts that foreign learners and cultural outsiders need to know to become linguistically and culturally proficient in Italian. It focuses on the words and speech practices that are used most frequently in Italian discourse and that are uniquely Italian, both because they are untranslatable into other languages and because they are reflective of salient aspects of Italian culture and society. The book sheds light on ways in which the Italian language is related to Italians’ character, values, and way of thinking, and it does so in contrastive perspective with English. Each chapter focuses on a cultural keyword, putting it into cultural context and tracing it through a series of written texts including novels, plays, poems, and songs.
Table of contents:
Parlami e ti dirò chi sei
Che bello!
Una brutta storia
Italiani, brava gente
Italiani sapientoni
Italiani attori
Italiani comandanti
Conclusione
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Research carried out by one or more experienced NSM practitioners
Published on June 19, 2020. Last updated on August 16, 2021.
Aznárez-Mauleón, Mónica (2019). La fórmula de rechazo ¡Vete a … ! en español peninsular: una propuesta de análisis desde la Metalengua Semántica Natural (NSM). Sociocultural Pragmatics, 7, 421-444.
This paper analyses 19 routine formulae from Peninsular Spanish that share the same syntactic pattern (Vete a + noun phrase or Vete a + verb phrase) and are described by dictionaries as expressions of rejection towards the interlocutor. On the basis of previous classifications, these expressions could be considered subjective, affective and attitudinal expressive formulae, because they are used to show the speaker’s attitudes and emotions. However, on the one hand, complex concepts such as affective expression, attitudinal or expression of rejection are not very enlightening when describing this kind of expression to speakers of other languages or to speakers of a different variety of Spanish. On the other hand, given that at least 19 expressions of this kind exist in Peninsular Spanish, it is reasonable to think that there may be some differences of meaning between them. The present study aims to meet these two challenges by applying NSM methodology to the semantic-pragmatic analysis of these units. This paper offers a first approach to this kind of expression through the elaboration of semantic-pragmatic explications of the different groups of formulae that, on the basis of the examples found, have been established in the study.
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Research carried out in consultation with or under the supervision of one or more experienced NSM practitioners
Published on August 3, 2020. Last updated on August 3, 2020.
Bułat Silva, Zuzanna (2019). Los vocativos de cariño en español peninsular: un enfoque desde la Metalengua Semántica Natural. Sociocultural Pragmatics, 7(3), 445-467.
This article adopts an ethnopragmatic approach to the interpretation of linguistic strategies through their relation with cultural aspects which underlie their usage. The focus is on the relation between Spanish cultural scripts and nominal forms of address (terms of endearment) used in Peninsular Spanish. Cultural scripts would appear to be the perfect tool for explicating the sociocultural premises behind the interpretations we make of the function that terms of endearment have in Spanish politeness. Of particular interest are typically
Spanish scripts of “expressiveness”, “complimenting others”, “treating others with affection” and “being friendly”, and terms of endearment such as alma, ‘soul’, vida, ‘life’, cielo, ‘heaven’ and cariño, ‘love’. The explication of the semantic content of the terms of endearment on the one hand and the underlying sociocultural values on the other, applies the method of semantic and pragmatic analysis known as NSM.
More information:
Written in Spanish.
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Research carried out by one or more experienced NSM practitioners
Published on February 16, 2019. Last updated on November 11, 2020.
Goddard, Cliff, & Kerry Mullan (2020). Explicating verbs for “laughing with other people” in French and English (and why it matters for humor studies). Humor, 33(1), 55-77.
This study undertakes a contrastive lexical-semantic analysis of a set of related verbs in English and French (English to joke and to kid, French rigoler and plaisanter), using the NSM approach to semantic analysis. We show that the semantic and conceptual differences between French and English are greater than commonly assumed. These differences, we argue, have significant implications for humor studies: first, they shed light on different cultural orientations towards “laughter talk” in Anglo and French linguacultures; second, they highlight the danger of conceptual Anglocentrism in relying on English-specific words as a theoretical vocabulary for humor studies.
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Research carried out by one or more experienced NSM practitioners
This chapter presents a cultural semantic analysis of the differences in the expression of personal opinions between English and Italian. In English, personal opinions are generally understated, whereas speakers of Italian tend to purposely exaggerate when making a statement. As one might expect, opposite communicative styles can lead to cases of miscommunication in cross-cultural interactions. Such cases can be avoided if language learners are provided with efficient tools, which can help them improve their cross-cultural awareness and competence. Adopting the approach of ethnopragmatics, this chapter proposes the theory of cultural scripts as the optimal pedagogical tool to pinpoint the differences in the expression of personal opinions between English and Italian and show how scripts can be used effectively for cross-cultural training.
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Research carried out by one or more experienced NSM practitioners
Published on November 9, 2020. Last updated on November 22, 2020.
Farese, Gian Marco (2020). ‘Changing’ and ‘becoming’: new perspectives from cross-linguistic cognitive semantics. Cognitive Semantics, 6, 214-242.
DOI: https://doi.org/10.1163/23526416-bja10009
Abstract:
This paper examines the conceptual and semantic relation between ‘changing’ and ‘becoming’ in cross-linguistic perspective to demonstrate that: (i) the assumption that ‘becoming’ is conceptually and semantically related to ‘changing’ is invalidated in at least two cases in which the meaning of ‘becoming’ does not encompass ‘changing’; (ii) the main verbs of ‘becoming’ in different languages are highly polysemous and therefore not cross-translatable in all contexts of use; (iii) differences in meaning reflect different conceptualizations of ‘becoming’ across languages. These results emerge from a contrastive semantic analysis between the main verbs of ‘changing’ and ‘becoming’ in English (change,become), Italian (cambiare, diventare) and Japanese (なるnaru) adopting NSM methodology. This paper also makes a strong case for the epistemic nature of the predicative complements licensed by verbs of ‘becoming’ by showing that a semantic component ‘it is like this, I know it’ emerges consistently from cross-linguistic comparison.
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Research carried out by one or more experienced NSM practitioners
Published on January 15, 2022. Last updated on January 15, 2022.
Waters, Sophia. (2020). The lexical semantics of blaguer: French ways of bringing people together through persuasion, deception and laughter. European Journal of Humour Research 8 (4) 31–47
This study presents a lexical semantic analysis of the French verb blaguer and related expressions. This verb belongs to a suite of “French humour practices”, and French-English dictionaries translate it as ‘to joke’. However, Anglo-specific terminology such as “joke” does not match the conceptual semantics of blaguer and its related noun blague. Relying on Anglo- specific terms to categorise culture-specific practices perpetuates conceptual and terminological Anglocentrism. This study furthers the call to avoid the dangers of sustaining Anglocentrism in the theoretical vocabulary of humour studies (Goddard & Mullan 2020; Goddard 2018; Wierzbicka 2014a).
Working from the assumption that semantic categories reflect particular ways of speaking, thinking, and behaving, this study’s goal is to capture the insider perspective that French speakers have about the meaning of the verb blaguer and the noun blague. Making local understandings more obvious and accessible to cultural and linguistic outsiders will increase cross-cultural understanding and foster appreciation for the different ways that speakers construct and interpret their world with words (Levisen & Waters 2017).
The analytical tool for this study is the technique of semantic explication couched in the simple cross-translatable and culture-neutral words of the Natural Semantic Metalanguage (Goddard & Wierzbicka 2014). Carefully chosen example sentences are drawn from Google searches (google.fr) of authentic language use of the verb blaguer and the noun blague. Comparative reference is made to the verb ‘to joke’ from Australian English to highlight the differences in the conversational humour cultures of French and English speakers (Goddard & Mullan 2020; Béal & Mullan 2013, 2017).
Research carried out by one or more experienced NSM practitioners
This Commentary has two main aims. The first is to argue that systematic approaches to “humour” have been hampered and skewed by terminological Anglocentrism, i.e. by reliance on terms and categories which are English-specific, such as ‘amusing’, ‘joking’, ‘serious’, and ‘mock’, and even by the banner term ‘humour’ itself. Though some humour scholars have recognised this problem, I contend that they have under-estimated its severity. Anglocentric terminology not only interferes with effective communication within the field: it affects our research agendas, methodologies, and theoretical framings. Needless to say, humour studies is not alone in facing this predicament, which at its largest can be described as the global Anglicisation of humanities and social science discourse.
While calls to make humour studies more conceptually pluralistic are laudable, they cannot fully succeed while ‘full’ Anglo English remains the dominant scholarly lingua franca. The second aim of this paper is to argue that considerable progress can be made by “de- Anglicising English” from within, using a newly developed approach known as Minimal English. This allows re-thinking and re-framing humour terminology and agendas using a small vocabulary of simple cross-translatable English words, i.e. words which carry with them a minimum of Anglo conceptual baggage. For illustrative purposes, I will discuss how complex terms such as ‘wit, wittiness’ and ‘fantasy/absurd humour’ can be clarified and de- Anglicised using Minimal English.
Research carried out by one or more experienced NSM practitioners
Published on August 14, 2021. Last updated on August 15, 2021.
Farese, Gian Marco (2020). Christian values embedded in the Italian language: A semantic analysis of carità. In Bromhead, Helen and Zhengdao Ye (eds.). Meaning, Life and Culture. Canberra: ANU Press pp. 173-191.
This chapter reflects on the possibility of compiling a dictionary largely based on a metalanguage of semantic primes and molecules, using a type of definitions that I call ‘minimal and inverse’. It describes progress to date against the backdrop of two research projects I have been associated with in the last few years.
The first one is a collaborative project that has to date involved ninety student researchers working towards an NSM-based learning tool for students of Spanish as a second/foreign language. To find out whether NSM definitions could be put to good use in language learning materials, the student researchers have been subjecting different groups of informants to a number of test definitions over a period
of two academic years.
The second project, running in parallel with the first, is a pilot study, carried out by myself, towards a Spanish dictionary consisting of
minimal and inverse definitions. More than one hundred definitions have so far been constructed, essentially out of semantic primes and molecules. All have been tested on different groups of informants, but only sixty definitions have been found to be satisfactory.
The chapter includes an analysis of some of the data and a discussion of a range of methodological issues. Its main finding is that, on current
expectations, not only is it possible to build a small dictionary mainly based on primes and molecules using minimal and inverse definitions, but it can be extremely rewarding to engage in such a venture in the context of a collaborative project with student researchers.
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Research carried out in consultation with or under the supervision of one or more experienced NSM practitioners
Published on January 15, 2022. Last updated on January 15, 2022.
Wierzbicka, Anna. (2020). Addressing God in European languages: different meanings, different cultural attitudes. Russian Journal of Linguistics 24 (2). 259—293. DOI: 10.22363/2687-0088- 2020-24-2-259-293
Abstract
All European languages have a word for God, and this word means exactly the same in all of them. However, speakers of different European languages tend to relate to God in different ways. Each group has its own characteristic ways of addressing God, encoded in certain words, phrases and grammatical forms, which both reflect and shape the speakers’ habitual ways of thinking about God and relating to God. Often, they also reflect some other aspects of their cultural memory and historical experience. In this paper I will compare the meanings of the vocative expressions used for addressing God in several European languages, including “Gospodi” in Russian, “O God” in English, “Mon Dieu” in French, “Herr” in German, and “Boże” in Polish. But to compare those meanings, we need a common measure. I believe such a common measure is available in the “NSM” framework, from Natural Semantic Metalanguage (see e.g. Goddard and Wierzbicka, 2014; Wierzbicka 2014a and 2018a; Gladkova and Larina 2018a, b).
The data is taken mainly from well-known works of literature, such as Lev Tolstoy’s Anna Karenina and Boris Pasternak’s poem “V bol’nice” (“In Hospital”) for Russian, Charles Peguy’s Le mystère de la charité de Jeanne d’Arc and its English translation by Julien Green for French and English, and Dietrich Bonhoeffer’s prison poems and Heinrich Böll’s novel Billard um halbzehn for German. The results have shown that each European language offers its users a range of options for addressing God. Some of these options are shared, others appear to be unique to the language. All are underpinned by broader historical phenomena. The exact nature of all these links remains to be investigated.
Аннотация
Во всех европейских языках есть слово для обозначения Бога, и это слово имеет одинаковое значение. Тем не менее, носители разных европейских языков, как правило, обращаются к Богу по-разному. У каждой группы есть свои характерные способы обращения к Богу, зако- дированные в определенных словах, фразах и грамматических формах, которые отражают и формируют привычные способы мышления о Боге и отношение к Богу. Часто они также от- ражают некоторые другие аспекты культурной памяти и исторического опыта.Статья посвя- щена сопоставлению значений вокативных слов и фраз, используемых для обращения к Богу на нескольких европейских языках, включая «Господи» на русском языке, «O God» на ан- глийском языке, «Mon Dieu» на французском языке, «Herr» на немецком и «Boże» на поль- ском. Для сравнения этих значений необходимо единое измерение. Есть все основания пола- гать, что в качестве такого измерения может быть использован Естественный Семантическмй Метаязык (NSM) (см., например, Goddard and Wierzbicka, 2014; Wierzbicka 2014a и 2018a; Gladkova and Larina 2018a, b и др.). Материал для исследования был взят в основном из из- вестных литературных произведений, таких как роман Льва Толстого «Анна Каренина» и стихотворение Бориса Пастернака «В больнице» для русского языка, «Мистерия о милосер- дии Жанны Д’Арк» Шарля Пеги и ее английский перевод Жюльена Грина для французского и английского языков, тюремные стихи Дитриха Бонхеффера и роман Генриха Белля «Биль- ярд в половине десятого» для немецкого языка. Результаты показали, что каждый европей- ский язык предлагает своим пользователям различные варианты обращения к Богу. Некото- рые из них являются общими, другие представляются уникальными для того или иного языка. Все они обусловлены более широким историческим контекстом, конкретное влияние которого еще предстоит изучить.
Research carried out by one or more experienced NSM practitioners
Published on August 14, 2021. Last updated on August 16, 2021.
Bułat Silva, Zuzanna (2020). TIME in Portuguese saudade and other words of longing. In Bromhead, Helen and Zhengdao Ye (eds.). Meaning, Life and Culture. Canberra: ANU Press pp 211-227
Published on November 22, 2020. Last updated on August 19, 2021.
Fernández, Susana S. & Cliff Goddard. (2020). Una aproximación al estilo comunicativo de cercanía interpersonal del español a partir de la teoría de la Metalengua Semántica Natural [An Approach to the Spanish Communicative Style of Interpersonal Closeness from the Theory of Natural Semantic Metalanguage]. Pragmática Sociocultural / Sociocultural Pragmatics, 7(3), 469-493.
El presente artículo discute un estilo comunicativo típico de muchos hispanohablantes, que a menudo ha sido caracterizado en la literatura sobre pragmática y comunicación intercultural como de cercanía interpersonal y de confianza. El punto de partida teórico y metodológico es la teoría de la Metalengua Semántica Natural (NSM, por sus siglas en inglés), que propone el uso de un minivocabulario de conceptos básicos para explicar otros más com- plejos. En este caso, presentamos descripciones (que en la teoría se denominan guiones culturales) de distintos aspectos de este estilo comunicativo de cercanía y de palabras claves culturales y rasgos gramaticales relacionados con este modo de comunicar al que, consciente o inconscientemente, adhieren muchos hispanohablantes. Nos basamos en trabajos ya realizados por otros autores dentro de la NSM y proponemos también nuevas descripciones.
Abstract:
This article discusses a communicative style typical of many Spanish speakers, which has often been characterized in the literature on pragmatics and intercultural communication as interpersonal closeness. The theoretical and methodological starting point for the present analysis is the theory of Natural Semantic Metalanguage (NSM), which proposes the use of a minivocabulary of basic concepts to explain complex ones. In this case, we present descriptions – called cultural scripts within the theory – of different aspects of this communicative style of closeness and analyze cultural keywords and grammatical features related to this way of communicating, which, consciously or unconsciously, many Spanish speakers adhere to. We rely on work already done by other authors within NSM and we also propose new descriptions.
More information:
Written in Spanish.
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Research carried out by one or more experienced NSM practitioners
Published on August 14, 2021. Last updated on August 16, 2021.
Aznárez-Mauleón, Mónica (2020). The semantics of two loanwords in Navarrese Spanish. In Bromhead, Helen and Zhengdao Ye (eds.). Meaning, Life and Culture. Canberra: ANU Press pp 193-210.
Viveza criolla, vivo and boludo are three interrelated cultural key words in Porteño Spanish, the variety of Spanish spoken in Buenos Aires, Argentina. They have been loosely translated as “native wit and cunning”, “clever, vivacious” and “moron”, respectively. However, these translations fail to capture the exact meanings and implied logic that guide Porteños — the residents of Buenos Aires — when they use these words. This paper first looks at the historical context that saw the emergence of viveza criolla in Buenos Aires, pointing out its link to local criollo culture. It then studies how the three words have been defined in a varied sample of monolingual and bilingual dictionaries. It is claimed that, besides issues of ethnocentric framing and circularity, viveza is not sufficiently described as an expression of local culture and sociality, and neither vivo nor boludo are appropriately captured as social categories. Finally, I use the NSM approach to capture and explore the keywords’ meanings in simple, cross-translatable terms. Semantic explications are supported with discursive evidence from common sayings, fixed expressions, news articles, tango lyrics and tweets.
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Research carried out in consultation with or under the supervision of one or more experienced NSM practitioners
Research carried out by one or more experienced NSM practitioners
