Tag: (E) believe that

(2018) Ten lectures on NSM


Goddard, Cliff (2018). Ten lectures on Natural Semantic Metalanguage: Exploring language, thought and culture using simple, translatable words. Leiden: Brill. DOI: 10.1163/9789004357723

These lively lectures introduce the theory, practice, and application of a versatile, rigorous, and non-Anglocentic approach to cross-linguistic semantics.

Table of contents:

  1. Preliminary material
  2. From Leibniz to Wierzbicka: The history and philosophy of NSM
  3. Semantic primes and their grammar
  4. Explicating emotion concepts across languages and cultures
  5. Wonderful, terrific, fabulous: English evaluational adjectives
  6. Semantic molecules and semantic complexity
  7. Words as carriers of cultural meaning
  8. English verb semantics: Verbs of doing and saying
  9. English verb alternations and constructions
  10. Applications of NSM: Minimal English, cultural scripts and language teaching
  11. Retrospect: NSM compared with other approaches to semantic analysis

Chapter 3 discusses selected exponents of primes in Farsi (Persian). Chapter 4 provides an explication of a North-Spanish homesickness word (morriña). Chapter 7 provides an explication of Chinese 孝 xiào ‘filial piety’.


Research carried out by one or more experienced NSM practitioners

(2006) English – Meaning and culture [BOOK]


Wierzbicka, Anna (2006). English: Meaning and culture. New York: Oxford University Press. DOI: 10.1093/acprof:oso/9780195174748.001.0001

It is widely accepted that English is the first truly global language and lingua franca. Its dominance has even led to its use and adaptation by local communities for their own purposes and needs. One might see English in this context as being simply a neutral, universal vehicle for the expression of local thoughts and ideas. In fact, English words and phrases have embedded in them a wealth of cultural baggage that is invisible to most native speakers.

Anna Wierzbicka, a distinguished linguist known for her theories of semantics, has written the first book that connects the English language with what she terms “Anglo” culture. Wierzbicka points out that language and culture are not just interconnected, but inseparable. This is evident to non-speakers trying to learn puzzling English expressions. She uses original research to investigate the “universe of meaning” within the English language (both grammar and vocabulary) and places it in historical and geographical perspective. For example, she looks at the history of the terms “right” and “wrong” and how with the influence of the Reformation “right” came to mean “correct.” She examines the ideas of “fairness” and “reasonableness” and shows that, far from being cultural universals, they are in fact unique creations of modern English.

Table of contents

PART I MEANING, HISTORY, AND CULTURE

1. English as a cultural universe
2. Anglo cultural scripts seen through Middle Eastern eyes

PART II ENGLISH WORDS

3. The story of RIGHT and WRONG and its cultural implications
4. Being REASONABLE: A key Anglo value and its cultural roots
5. Being FAIR: Another key Anglo value and its cultural underpinnings

PART III ANGLO CULTURE REFLECTED IN ENGLISH GRAMMAR

6. The English causatives: Causation and interpersonal relations
7. I THINK: The rise of epistemic phrases in Modern English
8. PROBABLY: English epistemic adverbs and their cultural significance

PART IV CONCLUSION

9. The “cultural baggage” of English and its significance in the world at large

Chapter 3 builds on: Right and wrong: From philosophy to everyday discourse” (2002)
Chapter 6 builds on: English causative constructions in an ethnosyntactic perspective: Focusing on LET (2002)


Research carried out by one or more experienced NSM practitioners

Tags listed below are in addition to those listed at the end of the entries for the earlier work on which this book builds.

(2003) Mental states / NSM primes


Goddard, Cliff (2003). Thinking across languages and cultures: Six dimensions of variation. Cognitive Linguistics, 14(2-3), 109-140.

DOI: https://doi.org/10.1515/cogl.2003.005

Abstract:

This article is an exercise in typological semantics. It adopts the principles of the NSM approach to survey cross-linguistic variation in ways of talking about ‘thinking’. It begins by summarizing research indicating that there is a universal semantic prime THINK that can provide a stable reference point for cross-linguistic comparison. Six different dimensions of variability are then canvassed: different patterns of lexical polysemy, different degrees and modes of lexical elaboration, different ethno-theories of the person, different ways in which think-related meanings can be encoded morphosyntactically, different cultural scripts that may encourage or discourage particular ways of thinking, and differing patterns of usage in discourse.

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Research carried out by one or more experienced NSM practitioners

(2008) English, Swedish – ‘Think’


Goddard, Cliff, & Karlsson, Susanna (2008). Re-thinking THINK in contrastive perspective: Swedish vs. English. In Cliff Goddard (Ed.), Cross-linguistic semantics (pp. 225-240). Amsterdam: John Benjamins. DOI: 10.1075/slcs.102.14god

This chapter builds on:

Goddard, Cliff, & Karlsson, Susanna (2004). Re-thinking THINK: Contrastive semantics of Swedish and English. In Christo Moskovsky (Ed.), Proceedings of the 2003 Conference of the Australian Linguistic Society. http://www.als.asn.au/proceedings/als2003.html

Swedish and English differ in interesting ways in relation to how they express the semantic prime THINK and related concepts. At first, it is not even obvious that there is a good Swedish exponent of THINK, because many uses of English think correspond not with Swedish tänka ‘think’, but with either tro (roughly) ‘be of the opinion that’ or tycka (very roughly) ‘feel that’. It is shown that, in fact, English think and Swedish tänka are precise semantic equivalents in canonical NSM contexts, and that tro and tycka, termed “epistemic verbs”, can be explicated in terms of the semantic prime THINK (TÄNKA) and other elements. Similarly, English think has certain complex, i.e. non-primitive uses, namely the “opinion” frame (e.g. She thinks that – –) and the conversational formula I think, and these English-specific constructions can be explicated. All the explications are presented in parallel English and Swedish versions. The contrastive exercise makes it clear that in universal grammar THINK can take a propositional complement (i.e. ‘think that – –’) only when it depicts an “occurrent thought” anchored to a particular time.


Research carried out by one or more experienced NSM practitioners

(2010) English, Chinese, Korean, Russian – Ethnopsychology and personhood / Mental states


Goddard, Cliff (2010). Universals and variation in the lexicon of mental state concepts. In Barbara C. Malt, & Phillip Wolff (Eds.), Words and the mind: How words capture human experience (pp. 72-92). Oxford: Oxford University Press.

DOI: https://doi.org/10.1093/acprof:oso/9780195311129.003.0005

Abstract:

The first two sections of this chapter provide an overview of NSM research and findings, with a particular focus on mental state concepts. The next two sections show how NSM techniques make it possible to reveal complex and culture-specific meanings in detail and in terms that are readily transposable across languages. Examples include emotion terms, epistemic verbs, and ethnopsychological constructs in English, Chinese, Russian, and Korean. The next section discusses the relationship between linguistic meanings (word meanings) and cognition and elucidates the theoretical and methodological implications for cognitive science. The chapter concludes with the suggestion that people’s subjective emotional experience can be shaped or coloured to some extent by the lexical categories of their language.

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Research carried out by one or more experienced NSM practitioners