Tag: (E) xìngfú 幸福
Ye, Zhengdao. (2019).The semantics of emotion: From theory to empirical analysis. Pritzker, Sonya.E., Fenigsen, Janina., & Wilce, James.M. (Eds.). The Routledge Handbook of Language and Emotion (1st ed.). Routledge. https://doi.org/10.4324/9780367855093
Abstract
This chapter provides a systematic account of the Natural Semantic Metalanguage (NSM) approach to emotion and “affective science,” especially how it addresses three methodological questions: (a) how emotional meaning can be explicated in terms that are psychologically real to people; (b) how culture-specific meanings can be convened authentically to another linguacultural community, so that important nuances in the conceptualizations of emotions can be appreciated by cultural outsiders; and (c) how commonalities and differences in human experiences can be identified and articulated? The chapter draws upon a wide selection of NSM work across many languages, including Bislama, English, Mbula (PNG), and Chinese.
Research carried out by one or more experienced NSM practitioners
Tagged as: (E) fago, (E) horrified, (E) lele imbai pa, (E) love, (E) mata-iyoyou pa, (E) Mi kros, (E) Mi les, (E) petrified, (E) qiān cháng guà dù 牵肠挂肚, (E) téng/téng’ài, (E) terrified, (E) va ŋu/ŋú, (E) xìngfú 幸福, (E) xīnlǐ hén kŭ, (T) English
Goddard, Cliff (2018). Ten lectures on Natural Semantic Metalanguage: Exploring language, thought and culture using simple, translatable words. Leiden: Brill. DOI: 10.1163/9789004357723
These lively lectures introduce the theory, practice, and application of a versatile, rigorous, and non-Anglocentic approach to cross-linguistic semantics.
Table of contents:
- Preliminary material
- From Leibniz to Wierzbicka: The history and philosophy of NSM
- Semantic primes and their grammar
- Explicating emotion concepts across languages and cultures
- Wonderful, terrific, fabulous: English evaluational adjectives
- Semantic molecules and semantic complexity
- Words as carriers of cultural meaning
- English verb semantics: Verbs of doing and saying
- English verb alternations and constructions
- Applications of NSM: Minimal English, cultural scripts and language teaching
- Retrospect: NSM compared with other approaches to semantic analysis
Chapter 3 discusses selected exponents of primes in Farsi (Persian). Chapter 4 provides an explication of a North-Spanish homesickness word (morriña). Chapter 7 provides an explication of Chinese 孝 xiào ‘filial piety’.
Research carried out by one or more experienced NSM practitioners
Tagged as: (E) Alles in Ordnung, (E) ask, (E) at night, (E) believe that, (E) blink, (E) brilliant, (E) build, (E) children, (E) complex, (E) contented, (E) crawl, (E) cut, (E) delighted, (E) delightful, (E) dig, (E) during the day, (E) eat, (E) entertaining, (E) excellent, (E) exciting, (E) great, (E) happy, (E) homesick, (E) impressive, (E) know someone, (E) know that, (E) lykke, (E) memorable, (E) men, (E) morriña, (E) mouth, (E) not fair, (E) order, (E) pleased, (E) pour, (E) powerful, (E) sčitat’ čto считать что, (E) sky, (E) stars, (E) stunning, (E) suggest, (E) sun, (E) swim, (E) tell, (E) terrific, (E) tęsknić, (E) water, (E) women, (E) wonderful, (E) xiào 孝, (E) xìngfú 幸福, (S) expressiveness, (S) feelings, (S) personal autonomy, (S) personal comments, (S) personal remarks, (S) requests, (S) sincerity, (T) Chinese, (T) English, (T) Finnish, (T) semantic molecules
Ye, Zhengdao (2014). The meaning of “happiness” (xìngfú) and “emotional pain” (tòngkŭ) in Chinese. International Journal of Language and Culture, 1(2), 194-215.
DOI: 10.1075/ijolc.1.2.04ye
Abstract:
This paper undertakes detailed meaning analyses of 幸福 xìngfú, a concept central to contemporary Chinese discourse on “happiness”, and its opposite 痛苦 tòngkŭ (‘emotional anguish/suffering/pain’). Drawing data from five Chinese corpora and applying the semantic techniques developed by NSM researchers, the present study reveals a conceptualization of happiness that is markedly different from that encoded in the English concept of happiness. Particularly, the analysis shows that the Chinese conception of 幸福 xìngfú is relational in nature, being firmly anchored in interpersonal relationships. Loosely translatable as ‘a belief that one is loved and cared for’, 幸福 xìngfú reflects the Chinese idea of love, which places emphasis on actions over words and is intrinsically related to other core cultural values, such as 孝 xiào (‘filial piety’). The chapter relates semantic discussion directly to recent research on happiness and subjective well-being involving Chinese subjects, highlighting and problematizing the role of language in the emergent and fast-growing field of happiness research and stressing the important role of culture in global “happiness studies”.
More information:
Reissued as:
Ye, Zhengdao (2016). The meaning of “happiness” (xìngfú) and “emotional pain” (tòngkŭ) in Chinese. In Cliff Goddard & Zhengdao Ye (Eds.), “Happiness” and “pain” across languages and cultures (pp. 65-86). Amsterdam: John Benjamins. DOI: 10.1075/bct.84.04ye
Rating:
Research carried out by one or more experienced NSM practitioners
Tagged as: (E) tòngkŭ 痛苦, (E) xìngfú 幸福
Kornacki, Paweł (1995). Heart & face: Semantics of Chinese emotion concepts. PhD thesis, Australian National University.
Open access
Abstract:
This thesis uses NSM to explore the conceptual organization of a subset of the emotion vocabulary of Modern Standard Chinese. Chapter One (Introduction) provides background information on the analytic perspective adopted in the thesis, the sources of data, and a preliminary discussion of some of the issues in the early Chinese ethnotheory of “emotion”. Chapter Two explicates the key concept of 心 xin ‘heart/mind’, which is the cognitive, moral, and emotional ‘centre’ of a person. Chapter Three discusses two related notions, 面子 miànzi and 脸 liăn, usually glossed in English by means of the word face; both notions speak to the culturally perceived relevance to the self of other people’s judgements. Chapter Four develops this theme further, dealing with the ‘social feelings’ of Chinese, i.e. reactions to the things people say and think about us. Chapter Five focuses on the semantic field of Chinese ‘anger’-like expressions. Chapter Six analyses the lexical data pertinent to the conceptualization of different kinds of subjectively ‘bad’ feelings, whereas Chapter Seven discusses the emotional reactions to various types of good situations and events.
Wherever possible, the thesis seeks to probe into the culturally based aspects of the conceptual structure of emotion words by drawing on a variety of anthropological, psychological and sociological studies of the Chinese society. On the methodological level, the thesis attempts to demonstrate that the bias inherent in conducting the cultural analysis with complex, language-specific notions (e.g., ‘anger’, ‘shame’, ‘happiness’) can be subverted through a recourse to universally shared simple meanings.
Research carried out in consultation with or under the supervision of one or more experienced NSM practitioners
Tagged as: (E) anger, (E) bù ān 不安, (E) bù hăoyìsi 不好意思, (E) cánkuì 惭愧, (E) chĭ 耻, (E) chóu 愁, (E) déyì 得意, (E) emotion, (E) face, (E) fèn 憤, (E) gāoxìng 高兴, (E) huáng 徨, (E) jì 寂, (E) jĭnzhāng 紧张, (E) kuàilè 快乐, (E) kŭmèn 苦闷, (E) liăn 脸, (E) miànzi 面子, (E) năo 恼, (E) năohuo 恼火, (E) nù 怒, (E) qíngxù 情绪, (E) shēngqì 生气, (E) tăoyàn 讨厌, (E) tòngkŭ 痛苦, (E) tòngkuài 痛快, (E) xīn 心, (E) xìngfú 幸福, (E) xiū 羞
