Browsing results for Indo-European
Published on April 9, 2019. Last updated on June 29, 2019.
Bułat Silva, Zuzanna (2018). The concept of HOME in Polish and Portuguese — distant cultures, similar concepts. Studia Linguistica [Wrocław], 37, 7-23.
DOI: https://doi.org/10.19195/0137-1169.37.1 / Open access
Abstract:
The aim of the present paper is to investigate the concept of HOME in Polish and Portuguese language and culture. The methodology that suits this purpose best and allows to compare words from different languages without an ethnocentric bias is the NSM approach. On the basis of lexical and textual data, the meaning of Polish dom is explicated and compared with its Portuguese equivalent, casa. Despite differences in the way public and private space are treated in Polish and Portuguese cultures, the notions of HOME in these two languages have many things in common: both dom and casa are multidimensional concepts referring not only to ‘people living together in a place’ but they are also related to emotions such as love, tenderness and homesickness, and to feelings of security and warmth.
Rating:
Research carried out by one or more experienced NSM practitioners
Tags: (E) casa, (E) dom
Published on March 30, 2018. Last updated on September 5, 2018.
Goddard, Cliff (2018). Ten lectures on Natural Semantic Metalanguage: Exploring language, thought and culture using simple, translatable words. Leiden: Brill. DOI: 10.1163/9789004357723
These lively lectures introduce the theory, practice, and application of a versatile, rigorous, and non-Anglocentic approach to cross-linguistic semantics.
Table of contents:
- Preliminary material
- From Leibniz to Wierzbicka: The history and philosophy of NSM
- Semantic primes and their grammar
- Explicating emotion concepts across languages and cultures
- Wonderful, terrific, fabulous: English evaluational adjectives
- Semantic molecules and semantic complexity
- Words as carriers of cultural meaning
- English verb semantics: Verbs of doing and saying
- English verb alternations and constructions
- Applications of NSM: Minimal English, cultural scripts and language teaching
- Retrospect: NSM compared with other approaches to semantic analysis
Chapter 3 discusses selected exponents of primes in Farsi (Persian). Chapter 4 provides an explication of a North-Spanish homesickness word (morriña). Chapter 7 provides an explication of Chinese 孝 xiào ‘filial piety’.
Research carried out by one or more experienced NSM practitioners
Tags: (E) Alles in Ordnung, (E) ask, (E) at night, (E) believe that, (E) blink, (E) brilliant, (E) build, (E) children, (E) complex, (E) contented, (E) crawl, (E) cut, (E) delighted, (E) delightful, (E) dig, (E) during the day, (E) eat, (E) entertaining, (E) excellent, (E) exciting, (E) great, (E) happy, (E) homesick, (E) impressive, (E) know someone, (E) know that, (E) lykke, (E) memorable, (E) men, (E) morriña, (E) mouth, (E) not fair, (E) order, (E) pleased, (E) pour, (E) powerful, (E) sčitat’ čto считать что, (E) sky, (E) stars, (E) stunning, (E) suggest, (E) sun, (E) swim, (E) tell, (E) terrific, (E) tęsknić, (E) water, (E) women, (E) wonderful, (E) xiào 孝, (E) xìngfú 幸福, (S) expressiveness, (S) feelings, (S) personal autonomy, (S) personal comments, (S) personal remarks, (S) requests, (S) sincerity, (T) Chinese, (T) English, (T) Finnish, (T) semantic molecules
Published on November 28, 2019. Last updated on November 28, 2019.
Levisen, Carsten (2019). “Brightness” in color linguistics: New light from Danish visual semantics. In Ida Raffaelli, Daniela Katunar, & Barbara Kerovec (Eds.), Lexicalization patterns in color naming: A cross-linguistic perspective (pp. 83-108). Amsterdam: John Benjamins.
DOI: https://doi.org/10.1075/sfsl.78.05lev
Abstract:
This chapter scrutinizes the discourse of “brightness” in colour linguistics. Drawing on insights from visual semantics and linguistic anthropology, and challenging the universal applicability of “brightness”, the study provides new evidence from Danish. The chapter provides a new analysis of the lexicogrammar and linguaculture of lys ‘light, brightness’ in relation to color. The NSM approach is used to provide detailed semantic explications for three grammatical devices based on lys (lys, lys-, and lyse-), along with an analysis of three Danish lys + colour compounds lyserød ‘light red’, lysegrøn ‘light green’, and lyseblå ‘light blue’. Based on the evidence from Danish and other studies in visual semantics, the chapter calls for a renewed focus on the non-chromatic aspects of visual meanings, and for a metalinguistic reform in colour linguistics.
Rating:
Research carried out by one or more experienced NSM practitioners
Tags: (E) blå, (E) bright, (E) grøn, (E) light, (E) lyseblå, (E) lysegrøn, (E) lyserød, (E) rød, (T) Danish
Published on January 15, 2022. Last updated on August 18, 2023.
Levisen, Carsten. (2019). The Cultural Semantics of Untranslatables: Linguistic Worldview and the Danish Language of Laughter. In A. Glaz (Ed.), Languages – Cultures – Worldviews: Focus on Translation (pp. 319-346). Palgrave Macmillan. Palgrave studies studies in translating and interpreting
Abstract
Through an in-depth case study of humour concepts in Danish, the chapter develops a cultural-semantic analysis of the untranslatables of laughter, and provides a new account of the worldview engendered by such words. The Danish language of laughter is particularly rich in synaesthetic humour metaphor; the chapter sets out to explicate key categories within this class: sort humor ‘black, murky humour,’ plat humor ‘flat, plain humour,’ fed humor ‘fat humour,’ and tør humor ‘dry humour.’ The analysis is undertaken within the Natural Semantic Metalanguage (NSM) framework of analysis and takes an explicitly translational approach to language, culture, and worldview. Providing a roadmap for how to navigate in the landscape of translatables and untranslables, the chapter contributes to both translational semantics and linguistic worldview studies.
Research carried out by one or more experienced NSM practitioners
Tags: (E) fed humor, (E) plat humor, (E) sort humor, (E) tør humor, (T) Danish, (T) English
Published on August 18, 2023. Last updated on August 18, 2023.
Levisen, Carsten. (2019). Laughter interjections: Contributions to a lexical anthropology of humour (with special reference to Danish). Scandinavian Studies in Language, 10(1), 110-130.
DOI: https://doi.org/10.7146/sss.v10i1.114674
Abstract
The purpose of this paper is threefold. Firstly, it seeks to fill a gap in the literature on interjections by suggesting that ‘laughter interjections’ (words such English haha or hehe) make up an important type of interjections that has so far not been accounted for in cross-linguistic work on interjections. Secondly, it argues that laughter interjections are thick with cultural meaning, and that they can play an important role for an “emic turn” in humour studies. Third, it develops a case study on “Danish funniness” with a point of departure in the Danish paradigm of laughter interjections. The paper explores humourous discourse from the perspective of these culturally specific expressive words, and provides high definition analysis of two Danish laughter interjections tøhø and hæhæ, using the Natural Semantic Metalanguage technique of explication. The general framework of the study is Lexical Anthropology, an approach to meaning analysis that combines insights from lexical semantics and linguistic anthropology.
Research carried out by one or more experienced NSM practitioners
Tags: (E) hæhæ, (E) tøhø, (T) Danish, (T) English
Published on February 20, 2019. Last updated on June 20, 2019.
Wong, Jock (2019). Respecting other people’s boundaries: A quintessentially Anglo cultural value. In Alessandro Capone, Marco Carapezza, & Franco Lo Piparo (Eds.), Further advances in pragmatics and philosophy: Vol. 2. Theories and applications (pp. 449-467). Cham: Springer.
DOI: https://doi.org/10.1007/978-3-030-00973-1_25
Abstract:
A challenge that culturally non-Anglo speakers of English face is that of understanding what respecting boundaries, an Anglo cultural value, is about. This cultural value is unfamiliar to many cultures, especially so-called ‘group-orientation’ or ‘collectivist’ cultures. This means that even if culturally non-Anglo speakers of English have a good mastery of English grammar, they may not be able to connect with culturally Anglo people if they do not respect boundaries. Understanding what respecting people’s boundaries is about can also help cultural outsiders understand related Anglo values such as personal rights and personal autonomy.
This paper explores what respecting boundaries means to culturally Anglo speakers of English and what its cultural implications are. Meanings and cultural values are represented by semantic explications and cultural scripts. For the purposes of writing semantic explications and cultural scripts, Minimal English is used. The paper has implications for intercultural communication, cultural adaptation and language pedagogy.
Rating:
Research carried out by one or more experienced NSM practitioners
Tags: (E) boundary, (E) trespass, (S) boundaries, (S) personal questions
Published on May 4, 2019. Last updated on June 20, 2019.
Peeters, Bert (2019). The English ethnopsychological personhood construct mind “deconstructed” in universally intelligible words. Critical studies in languages and literature, 1(1), 61-77.
Open access
Abstract:
The dominance of English as the international lingua franca has led to rampant Anglocentrism and the reification of concepts that are in fact culture-specific. One such concept, often thought to refer to a universal human ‘attribute’, is the ethnopsychological personhood construct mind. This paper argues that the best weapon to combat Anglocentrism is the English language itself — or rather, a metalanguage such as NSM based on what English shares with all other languages of the world. The paper shows how far NSM practitioners have come in their efforts to demonstrate that the word mind is a cultural construct that has nothing universal about it and that cannot be used to define the ethnopsychological personhood constructs of other languages. Instead, it is just as culture-specific as any other ethnopsychological personhood construct and does not deserve any special status.
More information:
This paper builds on:
Peeters, Bert (2019). Delving into heart- and soul-like constructs: Describing EPCs in NSM. In Bert Peeters (Ed.), Heart- and soul-like constructs across languages, cultures, and epochs (pp. 1-29). New York: Routledge.
The DOIs quoted on the journal’s web site and in the PDF are incorrect [20 June 2019].
Rating:
Research carried out by one or more experienced NSM practitioners
Tags: (E) mind
Published on May 12, 2017. Last updated on January 11, 2022.
Goddard, Cliff, Maite Taboada, & Radoslava Trnavac (In press). The semantics of evaluational adjectives: Perspectives from Natural Semantic Metalanguage and Appraisal. Functions of Language, 26(3), 308-342.
DOI: https://doi.org/10.1075/fol.00029.god
Abstract:
The authors apply the NSM approach to the lexical-semantic analysis of English evaluational adjectives and compare the results with the picture developed in the Appraisal Framework (Martin & White 2005). The analysis is corpus-assisted, with examples mainly drawn from film and book reviews, and supported by collocational and statistical information from WordBanks Online. We propose NSM explications for 15 evaluational adjectives, arguing that they fall into five groups, each of which corresponds to a distinct semantic template. The groups can be sketched as follows: “First-person thought-plus-affect”, e.g. wonderful; “Experiential”, e.g. entertaining; “Experiential with bodily reaction”, e.g. gripping; “Lasting impact”, e.g. memorable; “Cognitive evaluation”, e.g. complex, excellent. These groupings and semantic templates are compared with the classifications in the Appraisal Framework’s system of Appreciation. In addition, we are particularly interested in sentiment analysis, the automatic identification of evaluation and subjectivity in text. We discuss the relevance of the two frameworks for sentiment analysis and other language technology applications.
Rating:
Research carried out by one or more experienced NSM practitioners
Tags: (E) brilliant, (E) complex, (E) delightful, (E) entertaining, (E) excellent, (E) exciting, (E) great, (E) gripping, (E) impressive, (E) memorable, (E) outstanding, (E) powerful, (E) terrific, (E) wonderful
Published on August 3, 2020. Last updated on August 3, 2020.
Biegajło, Bartłomiej (2019). Explaining IT programming concepts using NSM explications: the case of ‘variable’ and ‘constant’. Linguistics Beyond and Within, 5, 7-16.
Open access
Abstract:
The paper seeks to explore a practical application of Natural Semantic Metalanguage in defining two core concepts in computer programming, i.e. the concept of a variable and the concept of a constant. The investigation of both programming concepts is carried out with reference to Apple’s Swift programming language, which is now the dominant language in creating applications designed for Apple’s devices. The explications of a variable and a constant developed in this paper are tentative definitions of the most fundamental functionalities behind the two programming concepts. They are meant to ease the learning experience of programming enthusiasts who are at the early stages of their learning path.
Rating:
Sound application of NSM principles carried out without prior training by an experienced NSM practitioner
Tags: (E) constant, (E) variable
Published on January 15, 2022. Last updated on January 15, 2022.
Wierzbicka, Anna. (2019). The biblical roots of English ‘love’: The concept of ‘love’ in a historical and cross-linguistic perspective. International Journal of Language and Culture 6(2) 225-254. https://doi.org/10.1075/ijolc.18006.wie
Abstract
Seen from a broad cross-linguistic perspective, the English verb (to) love is quite unusual because it has very broad scope: it can apply to a mother’s love, a husband’s love, a sister’s love, etc. without any restrictions whatsoever; and the same applies to its counterparts in many other European languages. Trying to locate the origins of this phenomenon, I have looked to the Bible. Within the Bible, I have found both continuity and innovation. In the Hebrew Bible, the verb ’āhēb, rendered in the Greek translation of the Old Testament known as the Septuagint with the verb agapao, implies a “preferential love”, e.g. it is used for a favourite wife of a favourite son. In the New Testament, the concept of ‘love’ loses the “preferential” components and thus becomes applicable across the board: between anybody and anybody else.
The paper argues that the very broad meaning of verbs like love in English, aimer in French, lieben in German, etc. reflects a shared conceptual heritage of many European languages, with its roots in the New Testament; and it shows that by taking a semantic perspective on these historical developments, and exploring them through the rigorous framework of NSM and Minimal English, we can arrive at clear and verifiable hypotheses about a theme which is of great general interest, regardless of one’s own religious and philosophical views and commitments.
Research carried out by one or more experienced NSM practitioners
Tags: (E) love, (T) English
Published on July 28, 2020. Last updated on July 28, 2020.
Habib, Sandy (2019). Sin in English, Arabic, and Hebrew: a case of true translation equivalence. International Journal of Arabic Linguistics, 5(1), 20-44.
Open access
Abstract:
The aim of this paper is to investigate English sin and its Arabic and Hebrew counterparts. It is demonstrated that each of these three words is polysemous, having three meanings. Two of these meanings are religious, i.e. related to the word God, while the third is non-religious. It is also demonstrated that the three target words are true translation equivalents, as they are used in the same way in all contexts. This paper is a contribution to the study of nouns, a field that has not been given adequate attention by semanticists. It is also a contribution to the field of theosemantics, the interface between religion and the scientific study of meaning.
Rating:
Research carried out by one or more experienced NSM practitioners
Tags: (E) ḫaṭīʾa خطيئة, (E) ḫet חטא, (E) sin
Published on February 16, 2019. Last updated on June 20, 2019.
Goddard, Cliff, & Anna Wierzbicka (2019). Direct and indirect speech revisited: Semantic universals and semantic diversity. In Alessandro Capone, Manuel García-Carpintero, & Alessandra Falzone (Eds.), Indirect reports and pragmatics in the world languages (pp. 173-199). Cham: Springer.
DOI: https://doi.org/10.1007/978-3-319-78771-8_9
Abstract:
The new interpretations of ‘direct’ and ‘indirect’ speech presented in this chapter are framed using simple and cross-translatable words and phrases, i.e. using a language that is transparent both to linguists and to the speakers whose ways of speaking the analyst is trying to understand.
In relation to ‘direct speech’, the authors present linguistic generalizations about two forms of quoted speech, which, they claim, are very likely to be found in all languages of the world. The semantics of logophoric constructions in West African languages are examined next, with particular reference to Goemai, which has been claimed to have no direct speech. It is argued instead that logophoric constructions in Goemai are forms of direct speech on any reasonable, semantically-based definition and that, until proof of the contrary, direct speech is a language universal.
The final part of the paper is about ‘indirect speech’, focusing on the English say that… construction.
An overall theme of the paper is that specialized and hybrid forms of reported speech, including logophoric speech, reflect cultural concerns and practices.
Rating:
Research carried out by one or more experienced NSM practitioners
Tags: (E) [direct speech], (E) dó, (E) ke
Published on November 13, 2019. Last updated on February 9, 2020.
Farese, Gian Marco; Asano-Cavanagh, Yuko (2018/19). Analysing nostalgia in cross-linguistic perspective. Philology, 4, 213-241.
DOI: https://doi.org/103726/PHIL042019.6
Abstract:
This paper presents a contrastive semantic analysis of the English nostalgia, the Italian nostalgia and the Japanese 懐かしい natsukashii adopting the methodology of the NSM approach. It is argued that: (i) emotion terms of different languages reflect different and culture-specific conceptualizations of human feelings; (ii) the Anglo conceptualization of feelings is not valid for all cultures; and (iii) linguistic analysis is central to the analysis of human feelings. The paper challenges the claim made by some psychologists that the English word nostalgia expresses a feeling that is pancultural and criticizes the use of English emotion terms as the basis for discussions on human feelings.
Rating:
Research carried out by one or more experienced NSM practitioners
Tags: (E) natsukashii 懐かしい, (E) nostalgia
Published on November 9, 2019. Last updated on November 9, 2019.
Farese, Gian Marco (2019). Italian discourse: A cultural semantic analysis. Lanham: Lexington.
Abstract:
Using NSM methodology, this book presents a comprehensive analysis of the most important Italian cultural key words and cultural scripts that foreign learners and cultural outsiders need to know to become linguistically and culturally proficient in Italian. It focuses on the words and speech practices that are used most frequently in Italian discourse and that are uniquely Italian, both because they are untranslatable into other languages and because they are reflective of salient aspects of Italian culture and society. The book sheds light on ways in which the Italian language is related to Italians’ character, values, and way of thinking, and it does so in contrastive perspective with English. Each chapter focuses on a cultural keyword, putting it into cultural context and tracing it through a series of written texts including novels, plays, poems, and songs.
Table of contents:
- Parlami e ti dirò chi sei
- Che bello!
- Una brutta storia
- Italiani, brava gente
- Italiani sapientoni
- Italiani attori
- Italiani comandanti
- Conclusione
Rating:
Research carried out by one or more experienced NSM practitioners
Published on November 22, 2020. Last updated on August 15, 2021.
Sadow, Lauren (2019). An NSM-based cultural dictionary of Australian English: From theory to practice. PhD Thesis, Australian National University
DOI: https://doi.org/10.25911/5d514809475cb (Open Access)
This thesis is a ‘thesis by creative project’ consisting of a cultural dictionary of Australian English and an exegesis which details the theoretical basis and decisions made throughout the creative process of this project. The project aims to produce a resource for ESL teachers on teaching the invisible culture of Australian English to migrants, using the Natural Semantic Metalanguage (NSM) (e.g. Wierzbicka, 2006) as a theoretical and methodological basis. The resource takes the form of an encyclopaedic dictionary focussing on Australian values, attitudes, and interactional norms, in response to the need for education resources describing the cultural ethos embodied in Australian English (Sadow, 2014).
Best practice for teaching intercultural communicative competence and related skills is to use a method for teaching which encourages students to reflect on their experience and analyse it from an insider perspective (Tomlinson and Masuhara, 2013). This thesis takes the position and demonstrates that an NSM-based descriptive method can meet these practical requirements by providing a framework for describing both cultural semantics and cultural scripts. In response to teacher needs for a pedagogical tool, I created Standard Translatable English (STE)—a derivative of NSM specifically designed for language pedagogy.
The exegesis part of this project, therefore, reports on the development of STE and the process, rationale, and results of creating a cultural dictionary using STE as a descriptive method. I also discuss the theoretical grounding of teaching invisible culture, the best-practice requirements for creating teaching materials and dictionaries, my methods for conducting user needs research, and the results, and the ultimate design choices which have resulted in a finished product, including supplementary materials to ensure that teachers are well prepared to use an NSM-based approach in pedagogical contexts.
The main body of this project, however, is the cultural dictionary—The Australian Dictionary of Invisible Culture for Teachers—comprising approximately 300 entries which describe, in STE, essential aspects of the values, attitudes, interactional norms, cultural keywords, and culture-specific language of Anglo-Australian English. The cultural dictionary is formatted as an eBook to enhance accessibility and practicality for teachers in classroom contexts. Drawing on previous dictionaries and on lexicography, the entries include a range of lexicographical information such as examples, part-of-speech, and cross-referencing. This innovative cultural dictionary represents the first targeted work into the applications of NSM and NSM-derived frameworks. It is the first dictionary of invisible culture in Australian English in this framework, and the only current resource which is aimed at maximum translatability for the English language education context.
Rating:
Research carried out in consultation with or under the supervision of one or more experienced NSM practitioners
Published on February 20, 2019. Last updated on June 20, 2019.
Mackenzie, Colin (2019). Exploring Old Norse-Icelandic personhood constructs with the Natural Semantic Metalanguage. In Bert Peeters (Ed.), Heart- and soul-like constructs across languages, cultures, and epochs (pp. 116-145). New York: Routledge.
DOI: https://doi.org/10.4324/9781315180670-5
Abstract:
Old Norse-Icelandic is the only early medieval language to contain lengthy vernacular accounts of the mythology and pre-Christian practices obliquely evidenced in other Germanic languages. Because of this, Old Norse-Icelandic evidence has been used to reconstruct the nature of the ancestral Germanic psychological system and to inform interpretations of personhood constructs in other Germanic languages, whose surviving literatures are far more Christianized. Old Norse-Icelandic material has also been approached from the standpoint of circumpolar shamanistic beliefs; it has been argued that some features of Germanic psychology are the product of early contact with these circumpolar traditions.
This chapter presents a semantic explication of hugr, the principal personhood construct in Old Norse-Icelandic, and is based on linguistic constructions used in Old Norse-Icelandic texts. The explication is framed in NSM to facilitate comparisons with personhood constructs in contemporary languages and cultures, free from the obfuscating terminology of present-day English. It is shown that hugr has less in common with circumpolar personhood constructs than proponents of Old Norse-Icelandic shamanism advocate and that it differs in a number of ways from its Old English analogue mōd.
Rating:
Research carried out in consultation with or under the supervision of one or more experienced NSM practitioners
Tags: (E) fylgja, (E) hugr, (E) mōd, (S) courage and bravery, (S) hostile intentions, (S) shape-shifting
Published on June 19, 2020. Last updated on August 16, 2021.
Aznárez-Mauleón, Mónica (2019). La fórmula de rechazo ¡Vete a … ! en español peninsular: una propuesta de análisis desde la Metalengua Semántica Natural (NSM). Sociocultural Pragmatics, 7, 421-444.
DOI: https://doi.org/10.1515/soprag-2019-0008 – Open access
Abstract:
This paper analyses 19 routine formulae from Peninsular Spanish that share the same syntactic pattern (Vete a + noun phrase or Vete a + verb phrase) and are described by dictionaries as expressions of rejection towards the interlocutor. On the basis of previous classifications, these expressions could be considered subjective, affective and attitudinal expressive formulae, because they are used to show the speaker’s attitudes and emotions. However, on the one hand, complex concepts such as affective expression, attitudinal or expression of rejection are not very enlightening when describing this kind of expression to speakers of other languages or to speakers of a different variety of Spanish. On the other hand, given that at least 19 expressions of this kind exist in Peninsular Spanish, it is reasonable to think that there may be some differences of meaning between them. The present study aims to meet these two challenges by applying NSM methodology to the semantic-pragmatic analysis of these units. This paper offers a first approach to this kind of expression through the elaboration of semantic-pragmatic explications of the different groups of formulae that, on the basis of the examples found, have been established in the study.
Rating:
Research carried out in consultation with or under the supervision of one or more experienced NSM practitioners
Tags: (E) vete a
Published on August 3, 2020. Last updated on August 3, 2020.
Bułat Silva, Zuzanna (2019). Los vocativos de cariño en español peninsular: un enfoque desde la Metalengua Semántica Natural. Sociocultural Pragmatics, 7(3), 445-467.
DOI: https://doi.org/10.1515/soprag-2019-0013
Abstract:
This article adopts an ethnopragmatic approach to the interpretation of linguistic strategies through their relation with cultural aspects which underlie their usage. The focus is on the relation between Spanish cultural scripts and nominal forms of address (terms of endearment) used in Peninsular Spanish. Cultural scripts would appear to be the perfect tool for explicating the sociocultural premises behind the interpretations we make of the function that terms of endearment have in Spanish politeness. Of particular interest are typically
Spanish scripts of “expressiveness”, “complimenting others”, “treating others with affection” and “being friendly”, and terms of endearment such as alma, ‘soul’, vida, ‘life’, cielo, ‘heaven’ and cariño, ‘love’. The explication of the semantic content of the terms of endearment on the one hand and the underlying sociocultural values on the other, applies the method of semantic and pragmatic analysis known as NSM.
More information:
Written in Spanish.
Rating:
Research carried out by one or more experienced NSM practitioners
Tags: (E) cariño, (E) cielo, (E) dolor, (E) mi alma, (E) mi vida, (S) cariño, (S) expressiveness, (S) friendliness
Published on January 15, 2022. Last updated on January 15, 2022.
Haugh, Michael, & Weinglass, Lara. (2020). “The Great Australian Pastime”: Pragmatic and Semantic Perspectives on Taking the Piss. In Kerry Mullan, Bert Peeters, & Lauren Sadow (Eds.), Studies in ethnopragmatics, cultural semantics, and intercultural communication: Vol. 1. Ethnopragmatics and semantic analysis (pp. 75-94). Singapore: Springer.
Abstract
The claim that Australians place considerable value on not taking oneself too seriously lies at the heart of discourses on Anglo-Australian identity. While laughter and playful talk are ubiquitous across languages and cultures, Australians are claimed to pride themselves on being able to joke and laugh at themselves (and others) in almost any context, no matter how dire or serious the circumstances appear to be. One of the key practices that has often been noted is that of ‘taking the piss’, where the pretensions of others are (gleefully) punctured through cutting, mocking remarks. Yet despite its apparent importance for Australians, there has been surprisingly little empirical study of actual instances of it. This lacuna is arguably a consequence of the complexity of studying a phenomenon that is simultaneously semantic and pragmatic in character. Ethnopragmatics is one of the few extant approaches that is specifically designed to directly tackle this problem. In this approach, ‘semantic explications’, which address what a word or phrase means, provide the basis for proposing ‘cultural scripts’, which address what members of a culture are held to (normatively) do in social interaction and the cultural value placed on doing things in that way. In this chapter, we analyse data drawn from spoken corpora to address the question of whether “taking the piss” might be best approached as a kind of ‘semantic explication’ or as a ‘cultural script’, and what the consequences of framing it as one or other might be for research on the role of ‘humour’ more generally in social interaction amongst Australian speakers of English.
Tags: (E) took the piss out of
Published on February 10, 2020. Last updated on February 10, 2020.
Wakefield, John C.; Winnie Chor, Winnie; & Lai, Nikko (2020). Condolences in Cantonese and English: What people say and why. In Kerry Mullan, Bert Peeters, & Lauren Sadow (Eds.), Studies in ethnopragmatics, cultural semantics, and intercultural communication: Vol. 1. Ethnopragmatics and semantic analysis (pp. 35-58). Singapore: Springer.
DOI: https://doi.org/10.1007/978-981-32-9983-2_3
Abstract:
This study uses the ethnopragmatics approach to examine the cultural-based knowledge that guides Cantonese and Anglo-English speakers when offering death-related condolences, or what we refer to here as ‘condolence routines’. The data come from discourse completion tasks, the existence of cultural key phrases, and the authors’ native-speaker intuitions. The authors examine condolences that are offered to a good friend who has recently lost someone close to him or her. They present cultural scripts that are proposed to account for the linguistic contrasts in Cantonese versus English condolence routines. The Cantonese script is entirely new while the English script is revised from a previous study.
Based on our analysis, we conclude that the primary contrast is that Anglo-English condolences typically focus on expressing that the condoler feels sad because of the bereaved’s loss, while Cantonese condolences typically focus on telling the bereaved not to be sad and to take care of his- or herself. Knowledge of this contrast in sociopragmatics is not only a meaningful contribution to the study of pragmatics; it is also of practical help to people in regular contact with Cantonese and/or Anglo-English speakers. It can help one understand how to avoid saying something during a condolence routine that may sound inappropriate, or even insensitive, to speakers of these two languages.
Rating:
Research carried out by one or more experienced NSM practitioners
Tags: (E) ai1jaa3! 哎啊!, (E) close person, (S) condolences, (S) life continues after death