Mateo Mendaza, Raquel (2016). The Old English exponent for the semantic prime MOVE. Australian Journal of Linguistics, 36(4), 542-559. DOI: 10.1080/07268602.2016.1169976
This journal article engages in the search for the Old English exponent of the semantic prime MOVE as described within the Natural Semantic Metalanguage (NSM) model. For the semantics of movement and motion, this study draws on the NSM model, which selects the term MOVE as the proper primitive to express the different meanings related both to translational and internal motion. With this background,
this study describes the semantic and syntactic properties of the main Old English verbs related to motion in order to select the best candidate for the exponent of MOVE. The analytical part comprises the application of four criteria of prime identification, including the textual, the morphological, the semantic and the syntactic criterion. The conclusion is reached that the verb (ge)styrian is the Old English exponent for the semantic prime MOVE.
Martín Arista, Javier, & Martín de la Rosa, María Victoria (2006). Old English semantic primes: Substantives, determiners and quantifiers. Atlantis, 28(2), 9-28.
The aim of this journal article is to apply the methodology of semantic primes to Old English. In this preliminary analysis the semantic primes grouped as Substantives, Determiners and Quantifiers are discussed: I, YOU, SOMEONE, PEOPLE, SOMETHING/THING, BODY, THIS, THE SAME, OTHER, ONE, TWO, SOME, ALL and MUCH/MANY. After an analysis of several instances of portmanteaus, allolexy and non-compositional polysemy, the conclusion is reached that even though the nature of the linguistic evidence that is available does not allow for native speaker judgements, semantic primes represent a powerful theoretical and methodological tool for the lexical and syntactic study of Old English.
Sound application of NSM principles carried out without prior training by an experienced NSM practitioner
Maher, Brigid (2000). *Le gabbiette or the caged concepts of human thought: An Italian version of the Natural Semantic Metalanguage. BA(Hons) thesis, Australian National University.
Maher, Brigid (2002). Natural Semantic Metalanguage theory and some Italian speech act verbs. Studies in Pragmatics (Journal of the Pragmatics Society of Japan), 4, 33-48.
This paper examines some Italian speech act verbs, looking at how we can best express their meanings in an accurate way intelligible to people unfamiliar with Italian, but without falling into the trap of ethnocentrism. If we are to achieve a fruitful examination of speech act verbs, a framework for analysis is required, one that helps us to avoid the trap of ethnocentrism. The framework used in this paper is the Natural Semantic Metalanguage theory (or NSM). It is shown that even a relatively brief examination of some Italian speech act verbs can provide an insight into some semantic, pragmatic, and cultural aspects of the Italian language. Even two quite closely related languages, such as English and Italian, differ considerably in the kinds of speech acts they require, and it is important to understand the exact meanings of these speech acts. Looking at the semantic composition of speech act verbs piece by piece, avoiding any reliance on complex culture-specific concepts, we gain not only a clearer insight into their meanings, but also into how speech acts can reflect cultural practices.
The paper also includes a slightly revised explication of the Japanese word on.
Research carried out in consultation with or under the supervision of one or more experienced NSM practitioners
See also: (E) on 恩, (E) raccomandare, (E) raccomandarsi, (E) salutare, (T) Italian
Maher, Brigid (2006). Sfogarsi: A semantic analysis of an Italian speech routine and its underlying cultural values. In Bert Peeters (Ed.), Semantic primes and universal grammar: Empirical evidence from the Romance languages (pp. 207-233). Amsterdam: John Benjamins. DOI: 10.1075/slcs.81.15mah
This paper offers clear and precise paraphrases for the different meanings of the Italian key word sfogarsi which, in its most common use (roughly, ‘to vent one’s negative feelings’), refers to a way of releasing emotions that might otherwise build up inside a person in a dangerous way. It proposes two so-called “cultural scripts” aimed at describing some of the Italian folk theories (cultural norms and
values) relevant to the expression of emotions. The use of the simple, universal concepts of the Natural Semantic Metalanguage allows for both the paraphrases and the scripts to be tested against the intuitions of native speakers, and will help people from other language backgrounds gain a better understanding of selected aspects of Italian culture.
Mackenzie, Colin Peter (2014). Vernacular psychologies in Old Norse-Icelandic and Old English. PhD thesis, University of Glasgow.
Open access
Abstract:
This thesis examines the vernacular psychology presented in Old Norse-Icelandic texts. It focuses on the concept ‘hugr’, generally rendered in English as ‘mind, soul, spirit’, and explores the conceptual relationships between emotion, cognition and the body. It argues that despite broad similarities, Old Norse-Icelandic and Old English vernacular psychology differ more than has previously been acknowledged. Furthermore, it shows that the psychology of Old Norse-Icelandic has less in common with its circumpolar neighbours than proposed by advocates of Old Norse-Icelandic shamanism.
The thesis offers a fresh interpretation of Old Norse-Icelandic psychology that does not rely on cross-cultural evidence from other Germanic or circumpolar traditions. It argues that emotion and cognition were not conceived of ‘hydraulically’ as was the case in Old English, and that ‘hugr’ was not thought to leave the body either in animal form or as a person’s breath. Old Norse-Icelandic psychology differs from the Old English tradition; it is argued that the Old English psychological model is a specific elaboration of the shared psychological inheritance of Germanic whose origins require further study. These differences between the two languages have implications for the study of psychological concepts in Proto-Germanic: there are fewer semantic components that can be reliably reconstructed for the common ancestor of the North and West Germanic languages.
As a whole, the thesis applies insights from cross-cultural linguistics and psychology to show how Old Norse-Icelandic psychological concepts differ not only from contemporary Germanic and circumpolar traditions but also from the present-day English concepts used to describe them.
Rating:
Sound application of NSM principles carried out without prior training by an experienced NSM practitioner
See also: (E) amae 甘え, (E) angry, (E) Ärger, (E) hati, (E) heart, (E) hugr, (E) maum 몸, (E) mind, (E) mōd, (E) sich ärgern, (E) sind, (E) think
Li, Jiong-ying (2012). On the typological orientation of the NSM approach [In Chinese]. Journal of Nanjing University of Posts and Telecommunications (Social Science), 14(4), 41-46.
The Natural Semantic Metalanguage (NSM) approach aims at searching for the lexico-semantic universals of human languages (i. e. semantic primes) through cross-linguistic comparison. Within the framework of the NSM approach, the empirically established semantic primes have to be attested by a number of typologically divergent languages. The inherent lexical and syntactic properties of the universal semantic primes constitute the basis for universal grammar, thus providing a firm and universal basis on which to develop a typological framework for describing languages. After a critical review of previous studies on this issue, this paper mainly discusses the typological orientation of the NSM approach from the perspectives of both cross-linguistic comparison and cross-linguistic attesting. It is pointed out that the NSM approach, based on universal semantic primes, has opened new vistas for the study of lexical and semantic typology.
Li, Jing; Ericsson, Christer; & Quennerstedt, Mikael (2013). The meaning of the Chinese cultural keyword xin. Journal of Languages and Culture, 4(5), 75-89.
DOI: https://doi.org/10.5897/JLC12.054 / Open access
Abstract:
In China, the word 心 xīn (often translated as heart) is frequently used and its concept is central to Chinese culture. However, its meaning is not exactly the same as that of the English word heart. Using qigong as the context, this article aims to explore the meaning of 心 xīn as a cultural key word to gain an in-depth understanding of Chinese culture and knowledge within that cultural system. Qigong is a Chinese health maintenance system and healing tradition that integrates physical activity with training of the mind and self-cultivation. One of qigong’s basic components is 心 xīn adjustment. It is impossible to convey the full meaning of this concept without understanding the meaning of 心 xīn. In Chinese culture, 心 xīn is the root of physical and mental life. It is the seat of all emotions, and embodies the inherent goodness of human nature and wisdom. 心 xīn helps to guide the individual’s way of life and attitude, and can lead one to deep contentment.
Rating:
Sound application of NSM principles carried out without prior training by an experienced NSM practitioner
See also: (E) heart, (E) mind, (E) xīn 心
Levontina, Irina B. & Zalizniak, Anna A. (2001). Human emotions viewed through the Russian language. In Jean Harkins & Anna Wierzbicka (Eds.), Emotions in crosslinguistic perspective (pp. 291-336). Berlin: Mouton de Gruyter. DOI: 10.1515/9783110880168.291
Russian emotions can be studied in two ways. First, by searching for specifically Russian words, i.e. words comprising conceptual configurations peculiar to the Russian language and missing in other languages. Second, by dealing with words that refer to universal human categories and can be translated into other languages, but have some language-specific aspects of meaning. This paper analyses words of both types. The authors do not aim to provide a complete description of the world of feelings in Russian. They focus on those concepts that are not mentioned in the literature or have not been described in detail. In so doing, they try to uncover various aspects of the emotional life of a person who speaks Russian.
Explications are provided for обида obida ‘resentment’, стыдно stydno / совестно sovestno ‘ashamed’, and неудобно neudobno ‘uncomfortable’.
Research carried out in consultation with or under the supervision of one or more experienced NSM practitioners
See also: (E) neudobno неудобно, (E) obida обида, (E) sovestno совестно, (E) stydno стыдно
Levisen, Carsten (2012). Cultural semantics and social cognition: A case study on the Danish universe of meaning. Berlin: de Gruyter Mouton.
DOI: https://doi.org/10.1515/9783110294651
Abstract:
This book contributes to the emerging discipline of cultural semantics, and to the ongoing debates of linguistic diversity, metalanguage, and the use of linguistic evidence in studies of culture and social cognition. Presenting original, detailed studies of key words of Danish, it breaks new ground for the study of language and cultural values, offering new tools for comparative research into the diversity of semantic and cultural systems in contemporary Europe.
Based on evidence from the semantic categories of everyday language, such as the Danish concept of hygge (roughly ‘pleasant togetherness’), the book provides an integrative socio-cognitive framework for studying and understanding language-particular universes. The author uses NSM to account for the meanings of highly culture-specific and untranslatable linguistic concepts. It is argued that the worlds we live in are not linguistically and conceptually neutral, but rather that speakers who live by Danish concepts are likely to pay attention to their world in ways suggested by central Danish key words and lexical grids.
Rating:
Research carried out by one or more experienced NSM practitioners
See also: (E) co-cognition, (E) glad, (E) hygge, (E) hygger, (E) hygger sig, (E) janteloven, (E) lykkelig, (E) mener, (E) overskue, (E) security, (E) sind, (E) skråsikker, (E) stemning, (E) synes, (E) tilfreds, (E) tryg, (E) trygge rammer, (E) tryghed, (E) varm, (S) apprehension, (S) assertivity, (S) autonomous thinking, (S) categoricalness, (S) children, (S) cognitive relativism, (S) expectations, (S) humanism, (S) hygge, (S) imposing one's opinion, (S) living in the moment, (S) personal uniqueness, (S) self-worth, (S) strong group identity, (S) togetherness, (S) un-independence, (S) unreasonableness, (T) Danish
Levisen, Carsten (2013). On pigs and people: The porcine semantics of Danish interaction and cognition. Australian Journal of Linguistics, 33(3), 344-364. DOI: 10.1080/07268602.2013.846455
There are footprints of pigs all over the Danish language. Pig-based verbs, nouns and adjectives abound, and the pragmatics of Danish, including its repertoire of abusives, is heavily reliant on porcine phraseology. Despite the highly urbanized nature of the contemporary Danish speech community, semantic structures from Denmark’s peasant-farmer past appear to have survived and taken on a new significance in today’s society. Unlike everyday English, which mainly distinguishes pig from pork, everyday Danish embodies an important semantic distinction between grise, which roughly speaking translates as ‘nice pigs’, vis-à-vis svin, which, very roughly, translates as ‘nasty pigs’.
Focusing on the pragmatics of svin-based language, this paper demonstrates how this concept is used in Danish interaction and social cognition. The paper explores systematically the culture-specific porcine themes in Danish evaluational expressions, speech acts and interpersonal relations. The paper demonstrates that ‘pigs in language’ is far from a trivial topic and argues that cultural elaboration of “pig words” and the culture-specific meaning of pigs in Danish not only sheds light on the diverse linguistic construals of “animal concepts” in the world’s languages: it also calls for a cultural-semantic approach to the study of social cognition.
Research carried out by one or more experienced NSM practitioners
See also: (E) grise, (E) griseri, (E) svin, (E) svineri, (E) tilsviner, (E) tryne, (E) tryner
Levisen, Carsten (2014). The story of “Danish happiness”: Global discourse and local semantics. International Journal of Language and Culture, 1(2), 174-193.
DOI: 10.1080/07268602.2013.846455
Abstract:
According to a new global narrative, the Danes are the happiest people in the world. This paper takes a critical look at the international media discourse on “happiness”, tracing its roots and underlying assumptions. Adopting the NSM approach to linguistic and cultural analysis, a new in-depth semantic analysis of the story of “Danish happiness” is developed. It turns out that the allegedly happiest people on earth do not (usually) talk and think about life in terms of ”happiness”, but rather through a different set of cultural concepts and scripts, all guided by the Danish cultural key word lykke.
The semantics of lykke is explicated along with two related concepts livsglæde, roughly, ‘life joy’ and livslyst ‘life pleasure’, and based on semantic and ethnopragmatic analysis, a set of lykke-related cultural scripts is provided. With new evidence from Danish, it is argued that global Anglo-International “happiness discourse” misrepresents local meanings and values, and that the one-sided focus on “happiness across nations” in the social sciences is in dire need of cross-linguistic confrontation. The paper calls for a post-happiness turn in the study of words and values across languages, and for a new critical awareness of linguistic and conceptual biases in Anglo-international discourse.
More information:
Reissued as:
Levisen, Carsten (2016). The story of “Danish happiness”: Global discourse and local semantics. In Cliff Goddard & Zhengdao Ye (Eds.), “Happiness” and “pain” across languages and cultures (pp. 45-64). Amsterdam: John Benjamins. DOI: 10.1075/bct.84.03lev
Rating:
Research carried out by one or more experienced NSM practitioners
See also: (E) livsglæde, (E) livslyst, (E) lykke, (S) anti-materialism, (S) depression, (S) life dissatisfaction, (S) pessimism, (S) small things in life
Levisen, Carsten & Waters, Sophia (2015). Lige, a Danish ‘magic word’? An ethnopragmatic analysis. International Journal of Language and Culture, 2(2), 244-268. DOI: 10.1075/ijolc.2.2.05lev
The Danish word lige [ˈliːə] is a highly culture-specific discourse particle. English translations sometimes render it as ‘please’, but this kind of functional translation is motivated solely by the expectation that, in English, one has to “say please”. In the Danish universe of meaning, there is in fact no direct equivalent of anything like English please, German bitte, or similar constructs in other European languages. Consequently, Danish speakers cannot “say please”, and Danish children cannot “say the magic word”.
However, lige is in its own way a magic word, performing a different kind of pragmatic magic that has almost been left unstudied because it does not correlate well with any of the major Anglo-international research questions such as “how to express politeness” or “how to make a request”. This paper analyses the semantics of lige to shed light on the peculiarities of Danish ethnopragmatics. It is demonstrated not only that Danish lige does a different semantic job than English please, but also that please-based and lige-based interactions are bound to different interpretations of social life and interpersonal relations, and reflect differing cultural values.
Research carried out by one or more experienced NSM practitioners
Levisen, Carsten & Jogie, Melissa Reshma (2015). The Trinidadian ‘theory of mind’: Personhood and postcolonial semantics. International Journal of Language and Culture, 2(2), 169-193.
DOI: https://doi.org/10.1075/ijolc.2.2.02lev
Abstract:
Taking a postcolonial approach to the semantics of personhood, this paper critically engages with Anglo-international discourses of the mind, exposing the conceptual stranglehold of the colonial language (i.e., English) and its distorting semantic grip on global discourse. It is argued that creole categories of values and personhood provide a new venue for critical mind studies as well as for new studies in creole semantics and cultural diversity.
The paper investigates the cultural semantics of a personhood construct in one particular creole. It analyses the lexical semantics of the word mind/mine in Trini (the English-based creole of Trinidad) and explores the wider cultural meanings of the concept in contrastive comparison with the Anglo concept. The analysis demonstrates that the Anglo concept is a cognitively oriented construct with a semantic configuration based on ‘thinking’ and ‘knowing’, whereas the Trinidadian mind is a moral concept configured around perceptions of ‘good’ and ‘bad’. The paper explores the Trinidadian moral discourse of bad mind and good mind, and goes on to articulate a cultural script for the cultural values linked with personhood in the Trinidadian context.
Rating:
Research carried out by one or more experienced NSM practitioners
See also: (E) mind, (E) mine, (S) forgiveness, (S) judgment of others, (S) tolerance, (T) Trinidadian Creole
Levisen, Carsten (2015). Scandinavian semantics and the human body: An ethnolinguistic study in diversity and change. Language Sciences, 49, 51-66. DOI: 10.1016/j.langsci.2014.05.004
This paper presents an ethnolinguistic analysis of how the space between the head and the body is construed in Scandinavian semantic systems vis-à-vis the semantic system of English. With an extensive case study of neck-related meanings in Danish, and with cross-Scandinavian reference, it is demonstrated that Scandinavian and English systems differ significantly in some aspects of the way in which they construe the human body with words. Reference is made in particular to the neck, throat, and Adam’s apple.
The study ventures an innovative combination of methods, pairing the Natural Semantic Metalanguage (NSM) approach to linguistic and conceptual analysis with empirical evidence from the Evolution of Semantic Systems (EoSS) project. This combination of empirical and interpretative tools helps to integrate evidence from semantics and semiotics, pinning out in great detail the intricacies of the meanings of particular body words.
The paper concludes that body words in closely related languages can differ substantially in their semantics. In related languages, where shared lexical form does not always mean shared semantics, ethnolinguistic studies in semantic change and shifts in polysemy patterns can help to reveal and explain the roots of semantic diversity.
Research carried out by one or more experienced NSM practitioners
See also: (E) Adam's apple, (E) adamsæble, (E) hals, (E) hnakki, (E) nakke
Levisen, Carsten (2016). The ethnopragmatics of speech acts in postcolonial discourse: “Truth” and “trickery” in a transculturated South Pacific tale. In Christoph Schubert & Laurenz Volkmann (Eds.), Pragmatic perspectives on postcolonial discourse: Linguistics and literature (pp. 41-64). Newcastle upon Tyne: Cambridge Scholars Publishing.
Abstract:
Providing a high-resolution explication of the Bislama (Vanuatu, South Pacific) speech act word giaman, from colonial English gammon (“to humbug”), the paper develops an ethnopragmatic profile of the speech act category “truth/lies/deception” and discusses the interpretative potential for a giaman-based interpretation of one of Hans Christian Andersen’s most cherished fairy tales, The Emperor’s New Clothes, which has now also been translated into Bislama. Demonstrating how giaman differs from European-type speech acts, and in particular from English and Danish semi-counterparts of the word (respectively lie and bedrage), the paper launches into a postcolonial critique of Anglo-international pragmatics and its so-called universal maxims and speech acts, showing a new way and a new synthesis called postcolonial ethnopragmatics.
Rating:
Research carried out by one or more experienced NSM practitioners
See also: (E) bedrage, (E) giaman, (E) lie, (T) Bislama
Levisen, Carsten (2016). Postcolonial lexicography: Defining creole emotion words with the Natural Semantic Metalanguage. Cahiers de lexicologie, 109, 35-60.
DOI: 10.15122/isbn.978-2-406-06861-7.p.0035
Abstract:
The lexicographical study of postcolonial language varieties is severely undertheorized and underdeveloped. Postcolonial Lexicography is a new framework that seeks to go some way towards filling the gap. It aims at providing a new praxis of word definition for the study of creoles, world Englishes, and other languages spoken in postcolonial contexts. NSM is used as an interpretative technique for the definition of meaning. The NSM approach allows for a fine-grained lexical-semantic analysis, and at the same time helps circumvent ‘conceptual colonialism’ and the related vices of Anglocentrism and Eurocentrism, all of which hamper advances in lexicographical studies in a postcolonial context.
More specifically, drawing on advances in lexical semantics, linguistic ethnography and postcolonial language studies, the paper offers an original analysis of emotion words in Urban Bislama, a creole language spoken in Port Vila, Vanuatu. The author develops a sketch of the Bislama lexicon of emotion and provides new definitions of kros, roughly ‘angry’, les, roughly ‘annoyed’ and sem, roughly ‘ashamed’. A table of Bislama exponents of NSM primes is included, as well as some discussion on the exponents for FEEL, GOOD, and BAD.
Rating:
Research carried out by one or more experienced NSM practitioners
See also: (E) kros, (E) les, (E) sem, (T) Bislama
Levisen, Carsten (2017). The social and sonic semantics of reggae: Language ideology and emergent socialities in postcolonial Vanuatu. Language & Communication, 52, 102-116. DOI: 10.1016/j.langcom.2016.08.009
In Port Vila, Vanuatu, young Pacific Islanders with an ambivalent stance towards the value system represented by the jioj ‘church’ are forming new socialities and new ways of socializing on the fragments of kastom ‘traditional culture’. The reggae sociality stands out. As a cultural key word, reke ‘reggae’ offers a rich point for understanding local language-embedded ideologies, and also for understanding the status of Bislama, the national creole. This study breaks new ground into the emerging discipline of sonic semantics and the study of language ideologies in postcolonial contexts.
Research carried out by one or more experienced NSM practitioners
See also: (E) reke, (T) Bislama
Levisen, Carsten; Priestley, Carol; Nicholls, Sophie; & Goldshtein, Yonatan (2017). The semantics of Englishes and Creoles: Pacific and Australian perspectives. In Peter Bakker, Finn Borchsenius, Carsten Levisen & Eeva Sippola (Eds.), Creole studies – Phylogenetic approaches (pp. 345-368). Amsterdam: John Benjamins. DOI: 10.1075/z.211.15lev. PDF (open access)
This paper provides a lexical-semantic comparison of a selection of Englishes and English-related creoles in the Australia-Pacific area. Faced with the conundrum of sociolinguistic classificatory practice and its contested categories (“language”, “creole”, “dialect”, “variety” and English(es)”), it attempts to circumvent the problematic of metavocabulary by taking a new, two-pronged approach. Firstly, it relies on semantic primes, comparing and contrasting their lexicalizations (especially those of the prime PEOPLE) across the sample of creoles. Secondly, it uses phylogenetic networks to visualize the results and to form new hypotheses.
The results provide counter-evidence to the claim that Melanesian and Australian creoles are “varieties of English”. The creole sample displays three basic types of relations: “shared-core” types (Australian English vs. New Zealand English); “closely related core” types (Hawai’i Creole vs. Anglo Englishes); and “distantly related core” types (Tok Pisin vs. Anglo English, Kriol vs. Anglo English, or Yumplatok vs. Anglo English). The results are measured against Scandinavian languages to explore the language-dialect question, and against Trinidadian (a Caribbean creole) to explore the extent of lexical-semantic areality. It is concluded that current sociolinguistic metavocabulary is inadequate for representing the complexity of the new ways of speaking in the Australia-Pacific region, and it is suggested a principled areal-semantic investigation of words based on semantic principles is the way to go.
Research carried out by one or more experienced NSM practitioners
Levisen, Carsten (2017). Personhood constructs in language and thought: New evidence from Danish. In Zhengdao Ye (Ed.), The semantics of nouns (pp. 120-146). Oxford: Oxford University Press.
DOI: https://doi.org/10.1093/oso/9780198736721.003.0005
Abstract:
This chapter analyses personhood constructs, a particular type of noun whose meanings conceptualize invisible parts of a person. The meaning of personhood constructs originates in cultural discourses, and they can vary considerably across linguistic communities. They are reflective of society’s dominant ethnopsychological ideas, and they co-develop with historical changes in discourse. Drawing on insights from previous studies, a semantic template is developed to account for the differences but also the similarities in personhood constructs. With a detailed case study on Danish personhood constructs, the chapter tests the template on the translation-resistant Danish concept of sind, along with two other Danish nouns: sjæl ‘soul’ and ånd ‘spirit’. The case study provides a model for how personhood constructs can be empirically explored with tools from linguistic semantics.
Rating:
Research carried out by one or more experienced NSM practitioners
See also: (E) ånd, (E) duša душа, (E) maum 몸, (E) mind, (E) sind, (E) sjæl, (S) immortality, (S) spirituality
