Tag: (E) sind

(2014) Old Norse-Icelandic, Old English – Ethnopsychology and personhood


Mackenzie, Colin Peter (2014). Vernacular psychologies in Old Norse-Icelandic and Old English. PhD thesis, University of Glasgow.

Open access

Abstract:

This thesis examines the vernacular psychology presented in Old Norse-Icelandic texts. It focuses on the concept ‘hugr’, generally rendered in English as ‘mind, soul, spirit’, and explores the conceptual relationships between emotion, cognition and the body. It argues that despite broad similarities, Old Norse-Icelandic and Old English vernacular psychology differ more than has previously been acknowledged. Furthermore, it shows that the psychology of Old Norse-Icelandic has less in common with its circumpolar neighbours than proposed by advocates of Old Norse-Icelandic shamanism.

The thesis offers a fresh interpretation of Old Norse-Icelandic psychology that does not rely on cross-cultural evidence from other Germanic or circumpolar traditions. It argues that emotion and cognition were not conceived of ‘hydraulically’ as was the case in Old English, and that ‘hugr’ was not thought to leave the body either in animal form or as a person’s breath. Old Norse-Icelandic psychology differs from the Old English tradition; it is argued that the Old English psychological model is a specific elaboration of the shared psychological inheritance of Germanic whose origins require further study. These differences between the two languages have implications for the study of psychological concepts in Proto-Germanic: there are fewer semantic components that can be reliably reconstructed for the common ancestor of the North and West Germanic languages.

As a whole, the thesis applies insights from cross-cultural linguistics and psychology to show how Old Norse-Icelandic psychological concepts differ not only from contemporary Germanic and circumpolar traditions but also from the present-day English concepts used to describe them.

Rating:


Sound application of NSM principles carried out without prior training by an experienced NSM practitioner

(2012) Danish – Cultural key words


Levisen, Carsten (2012). Cultural semantics and social cognition: A case study on the Danish universe of meaning. Berlin: de Gruyter Mouton.

DOI: https://doi.org/10.1515/9783110294651

Abstract:

This book contributes to the emerging discipline of cultural semantics, and to the ongoing debates of linguistic diversity, metalanguage, and the use of linguistic evidence in studies of culture and social cognition. Presenting original, detailed studies of key words of Danish, it breaks new ground for the study of language and cultural values, offering new tools for comparative research into the diversity of semantic and cultural systems in contemporary Europe.

Based on evidence from the semantic categories of everyday language, such as the Danish concept of hygge (roughly ‘pleasant togetherness’), the book provides an integrative socio-cognitive framework for studying and understanding language-particular universes. The author uses NSM to account for the meanings of highly culture-specific and untranslatable linguistic concepts. It is argued that the worlds we live in are not linguistically and conceptually neutral, but rather that speakers who live by Danish concepts are likely to pay attention to their world in ways suggested by central Danish key words and lexical grids.

Rating:


Research carried out by one or more experienced NSM practitioners

(2017) Danish – Ethnopsychology and personhood


Levisen, Carsten (2017). Personhood constructs in language and thought: New evidence from Danish. In Zhengdao Ye (Ed.), The semantics of nouns (pp. 120-146). Oxford: Oxford University Press.

DOI: https://doi.org/10.1093/oso/9780198736721.003.0005

Abstract:

This chapter analyses personhood constructs, a particular type of noun whose meanings conceptualize invisible parts of a person. The meaning of personhood constructs originates in cultural discourses, and they can vary considerably across linguistic communities. They are reflective of society’s dominant ethnopsychological ideas, and they co-develop with historical changes in discourse. Drawing on insights from previous studies, a semantic template is developed to account for the differences but also the similarities in personhood constructs. With a detailed case study on Danish personhood constructs, the chapter tests the template on the translation-resistant Danish concept of sind, along with two other Danish nouns: sjæl ‘soul’ and ånd ‘spirit’. The case study provides a model for how personhood constructs can be empirically explored with tools from linguistic semantics.

Rating:


Research carried out by one or more experienced NSM practitioners