Tag: (E) devil

(1985) Lexicography and conceptual analysis [BOOK]

Wierzbicka, Anna (1985). Lexicography and conceptual analysis. Ann Arbor: Karoma.

Abstract:

This book is about the meaning of words – simple everyday words, such as bottle or jar; trousers or skirt; tree, flower or bird. Stating the meaning of such words is infinitely more difficult and challenging than might be expected. However, the book proves that everyday words are definable; it does so not just by reasoning (which can always turn out to be fallacious) but by way of demonstration ad oculos. The definitions provide evidence towards resolving the much debated issue of dictionaries vs. encyclopedias.

At the same time, the book is an attempt to narrow the gap between lexicography and semantics. The latter has an obligation to provide theoretical foundations for the former. But it will never be able to do so if it doesn’t come down from its speculative heights and engage in the humble task of actually trying to define something. Serious analysis of concrete lexical data requires a well thought-out theoretical framework; but a theoretical framework cannot be well thought-out if it is not grounded on a solid empirical basis. What is needed is a union of the two, lexicography and semantics, and this is the goal to which the present book aspires. Both the definitions and the discussion are free of any technical items, and can be followed by the intelligent layperson.


Research carried out by one or more experienced NSM practitioners

Reviews:

Peeters, Bert (1989). Journal of English Linguistics, 22(2), 249-250.
DOI: 10.1177/007542428902200209

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(2011) English, Hebrew, Arabic – Religion

Habib, Sandy (2011). Contrastive lexical-conceptual analysis of folk religious concepts in English, Arabic, and Hebrew: NSM approach. PhD thesis, University of New England, Armidale.

Abstract:

The primary aim of this dissertation is to explore a number of religious concepts in English, Arabic, and Hebrew. It is the first detailed study of folk religious concepts from a linguistic vantage point. The concepts included in the study are those behind the English words angels, the devil, God, heaven, hell, martyr, sin, and grace, as well as their Arabic and Hebrew near-equivalents. The theoretical framework is that of the NSM approach.

To lay the groundwork, Arabic and Hebrew versions of NSM are established, which had not been done before. Semantic explications of the target religious concepts are then developed in terms that are both comprehensible to ordinary people and translatable between the three languages (English, Arabic, and Hebrew). This allows for easy identification of the similarities and differences among the various concepts in the languages under investigation.

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Research carried out in consultation with or under the supervision of one or more experienced NSM practitioners

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(2012) English, Hebrew, Arabic – Folk religious concepts

Habib, Sandy (2012). Meeting the prince of darkness: A semantic analysis of English the devil, Arabic ashshaytan, and Hebrew hasatan. In Gil’ad Zuckermann (Ed.), Burning Issues in Afro-Asiatic Linguistics (pp. 123-160). Cambridge: Cambridge Scholars Publishing.

Abstract:

In Christianity, he is a fallen angel; in Islam, he is a kind of jinn, and, in Judaism, he is the only being of his kind. This being is known as the devil by English-speaking Christians, as الشيطان ashshayṭān by Muslim Arabs, and as הסטן hasatan by native Hebrew speakers. Notwithstanding the theological differences, the phrase the devil is almost always glossed in dictionaries and translated in books and stories as الشيطان ashshayṭān, in Arabic, and הסטן hasatan, in Hebrew, and vice versa. Consequently, there is good reason to believe that ordinary native English speakers, Muslim Arabs, and native Hebrew speakers would think that the devil, الشيطان ashshayṭān, and הסטן hasatan refer to the same non-human being. To verify this matter, this study explores these three concepts and delineates the similarities and differences between them.

Since the three concepts originate in three different cultures, each concept is analysed and described in a way that would make it understood, not only to cultural insiders, but also to outsiders. To explain the term the devil, for instance, using words such as supernatural and evil might be problematic, especially when such words (1) are themselves no less complex than devil and hence need explication and (2) do not have equivalents or exact equivalents in other languages. As a consequence, not any linguistic analysis can achieve the goals of this chapter. One method that can is the NSM approach.

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Research carried out by one or more experienced NSM practitioners

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