Tag: (E) soul

(1976) English


Wierzbicka, Anna (1976). Mind and body. In James McCawley (Ed.), Syntax and semantics: Vol. 7. Notes from the linguistic underground (pp. 129-157). New York: Academic Press.

Abstract:

The underlying idea of this paper, the first draft of which was written five years before the publication of the author’s Semantic primitivesis that every natural language contains a subdomain that can be used as the language of semantic representation for the natural language in question. This subdomain reflects in an isomorphic way the universal and non-arbitrary lingua mentalis – the language of human thought. Sets of indefinable expressions, found in every natural language, correspond to universal ‘semantic primitives’ (1970s terminology for what is now known as semantic primes) that can be thought of as lexical items of the mental language, or ‘atoms of thought’. Proper semantic representation consists in paraphrase into these indefinable expressions drawn from natural language; no artificial symbols, features, markers, abstract elements, labels, or indices are acceptable.

(1989) NSM primes


Wierzbicka, Anna (1989). Semantic primitives – The expanding set. Quaderni di semantica, 10(2), 309-332.

Abstract:

The set of hypothetical semantic prim(itiv)es proposed in earlier works is shown to be in need of considerable expansion. This outcome is due primarily to the work of Cliff Goddard. The present paper surveys a set of 28 elements, including – in addition to survivals from earlier sets – several elements proposed by Goddard, and some by Andrzej Bogusławski.

Rating:


Research carried out by one or more experienced NSM practitioners

(1989) English, Russian – ‘Soul’, ‘mind’


Wierzbicka, Anna (1989). Soul and mind: Linguistic evidence for ethnopsychology and cultural history. American Anthropologist, 91(1), 41-58.

DOI: https://doi.org/10.1525/aa.1989.91.1.02a00030

Abstract:

The Russian word duša ‘soul’ has a much wider scope of use than the English word soul and embodies a different folk psychology (fully congruent with what has been described as the Russian “national character”). The English word mind stands for an Anglo-Saxon folk category that has been reified as an objective category of thought. The decline and fall of the concept soul and the ascendancy of mind in English are linked with changes in the cultural history and in the prevailing Western ethnophilosophy.

Translations:

Into Polish:

Chapter 14 (pp. 522-544) of Wierzbicka, Anna (1999), Język – umysł – kultura [Language, mind, culture]. Warszawa: Wydawnictwo Naukowe PWN.

More information:

A more recent publication building on this one is:

Chapter 1 (pp. 31-63) of Wierzbicka, Anna (1992), Semantics, culture, and cognition: Universal human concepts in culture-specific configurations. New York: Oxford University Press.

Rating:


Research carried out by one or more experienced NSM practitioners