Tag: (E) shúrén 熟人

(2017) Chinese (Mandarin) – Social relation nouns

Ye, Zhengdao (2017). The semantics of social relation nouns in Chinese. In Zhengdao Ye (Ed.), The semantics of nouns (63-88). Oxford: Oxford University Press.

DOI: https://doi.org/10.1093/oso/9780198736721.003.0003

Abstract:

This study investigates the nature of Chinese social grouping by analysing the meaning and conceptual structure of a set of nouns that denote salient social relations in Chinese and that form two pairs of complementary opposites. It discusses in detail the commonalities and differences underlying the construals of semantic relation within and between both pairs and offers a semantic method to represent them. The study brings to attention the social categories and associated ways of conceptualizing social and meaning relations that are not often talked about in English, and illustrates that an in-depth analysis of social relation nouns enables researchers to access non-obvious aspects of human social cognition, therefore contributing to a deeper knowledge and understanding of the priorities at play in human social categorization.

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Research carried out by one or more experienced NSM practitioners

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(2004) Chinese (Mandarin) – Address forms and social cognition

Ye, Zhengdao (2004). Chinese categorization of interpersonal relationships and the cultural logic of Chinese social interaction: An indigenous perspective. Intercultural Pragmatics, 1(2), 211-230.

DOI: https://doi.org/10.1515/iprg.2004.1.2.211

Abstract:

This paper explores the conceptual basis of Chinese social organization, and examines how the fundamental Chinese categories of interpersonal relationships affect Chinese ways of speaking and social interaction. Firstly, the paper will analyse the full meanings and interrelationship of two of the most distinctive (complementary) dyads of Chinese social categories, namely, 生人 shēngrén (lit. “uncooked person”, “stranger”) vs. shúrén (lit. “cooked person”, “an old acquaintance”), and zìjĭrén (lit. “oneself person”, “insider”) vs. wàirén (lit. “outer/outsider person”, “outsider”). It will then put forward two master scripts – general principles underlying norms of social interaction – in Chinese culture that are governed by the demarcations of these fundamental categories: nèiwàiyŏubié (“difference between the insider and outsider”) and yóushūzhìqīn (“from far to close”), and illustrate aspects of Chinese language use that are guided by these principles. They include dă zhāohu (“greetings”), the use of tóng X (“fellow X”) and lăo X (“old X”), and a brief discussion of the value of not being polite in Chinese culture.

On the one hand, this paper demonstrates the need for treating interpersonal relationships as a theoretical variable in the study of human interaction and shows the importance of an indigenous perspective; on the other, it relates theoretical discussion of human interaction to practical needs of understanding Chinese interactional style for the purpose of language teaching and political and commercial negotiations. Both goals can be attained by the use of the Natural Semantic Metalanguage and “cultural scripts” theory.

More information:

A more recent chapter that builds on this one is:

Chapter 2 (pp. 40-66) of Ye, Zhengdao (2006), Ways of meaning, ways of life: A semantic approach to Chinese ethnopsychology. PhD thesis, Australian National University.

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Research carried out in consultation with or under the supervision of one or more experienced NSM practitioners

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