Tag: (E) sadness

(1998) Russian – Emotions


Wierzbicka, Anna (1998). “Sadness” and “anger” in Russian: The non-universality of the so-called “basic human emotions”. In Angeliki Athanasiadou, & Elzbieta Tabakowska (Eds.), Speaking of emotions: Conceptualisation and expression (pp. 3-28). Berlin: Mouton de Gruyter.

DOI: https://doi.org/10.1515/9783110806007.3

Abstract:

The English words sad and angry (or sadness and anger) do not have exact equivalents in Russian, just as the Russian words грусть grust’, печаль pečal’, and сердиться serdit’sja do not have exact equivalents in English. How, then, are we to understand claims that ‘sadness’ or ‘anger’ are universal human emotions?

Emotions cannot be identified without words, and words always belong to particular cultures and carry with them a culture-specific perspective. The only words that are, in a sense, culture-independent are lexical universals, realized in English as good and bad, want, know, feel, think, and say, and so on. Any innate and universal cognitive scenarios that play a special role in human emotional lives all over the world would have to be identified via such lexical universals, not via culture-specific words such as sadness or anger. It may be true that ‘sadness’ and ‘anger’ are universally found in all cultures; but they are found there by native speakers of English. Observers looking at these cultures from a different cultural perspective will probably find something else.

Translations:

Into Russian:

Chapter 10 (pp. 503-525) of Вежбицкая, Анна (1999), Семантические универсалии и описание языков [Semantic universals and the description of languages]. Москва [Moscow]: Языки Русской Культуры [Languages of Russian Culture].

Chapter 1 (pp. 15-43) of Вежбицкая, Анна (2001), Сопоставление культур через посредство лексики и прагматики [Comparison of cultures through vocabulary and pragmatics]. Москва [Moscow]: Языки Славянской Культуры [Languages of Slavic Culture].

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Research carried out by one or more experienced NSM practitioners

(1997) Biblical Hebrew – Emotion words


Myhill, John (1997). What is universal and what is language-specific in emotion words: Evidence from Biblical Hebrew. Pragmatics and Cognition, 5(1), 79-129. DOI: 10.1075/pc.5.1.07myh

This paper proposes a model for the analysis of emotions in which each emotion word in each language is made up of a universal component and a language-specific component; the universal component is drawn from a set of universal human emotions which underlie all emotion words in all languages, and the language-specific component involves a language-particular thought pattern which is expressed as part of the meanings of a variety of different words in the language. The meanings of a variety of emotion words of Biblical Hebrew are discussed and compared with the meanings of English words with the same general meaning; it is shown that a number of the Biblical Hebrew words (though by no means all) directly represent the biblical conception of God and the role of God combined with one or another of the proposed universal emotions.


Approximate application of NSM principles carried out without prior training by an experienced NSM practitioner